Sisters’ Art at the Residence at Littledale

These artworks by the Sisters can be found hanging on the corridors of the Residence at Littledale. Enjoy browsing this online gallery and spending time with your favourite landscape, floral arrangement, or scene.

Estas obras de arte de las Hermanas se encuentran colgadas en los pasillos de la Residencia de Littledale. Disfrute navegando por esta galería en línea y pase un rato con su paisaje, arreglo floral o escena favoritos.

Watercolour
Quilling
Caribou tufting

Art at McAuley Convent

Sister Madeline Byrne has been contributing to the artistic atmosphere at McAuley Convent for the past few years. Every Thursday afternoon she guides and encourages some of the senior sisters to produce painting, cards and other creative works.

Madeline describes herself as “a budding Artist”, despite the fact that many of her beautiful paintings may be found in our convents and residences or on the walls in people’s homes!

Some of the Sisters at McAuley expressed an interest in painting.  So, every week they take out their brushes and get to work.  While there are no “Monets or Picassos” they all enjoy the time together. When a piece is finished they marvel at what they are able to produce.  All are delighted to have their work published by displaying it on a special wall in the Convent.  There have even been in-house sales of their cards!

Sor Madeline Byrne ha contribuido al ambiente artístico del convento de McAuley durante los últimos años. Todos los jueves por la tarde guía y anima a algunas de las hermanas mayores a realizar pinturas, tarjetas y otros trabajos creativos.

Madeline se describe a sí misma como “una artista en ciernes”, a pesar de que muchos de sus hermosos cuadros se pueden encontrar en nuestros conventos y residencias o en las paredes de las casas de la gente.

Algunas de las Hermanas de McAuley expresaron su interés por la pintura. Así que cada semana sacan sus pinceles y se ponen manos a la obra. Aunque no hay “Monets o Picassos”, todas disfrutan del tiempo que pasan juntas. Cuando terminan una obra, se maravillan de lo que son capaces de hacer. Todos están encantados de que se publiquen sus obras, que exponen en una pared especial del convento. Incluso se han vendido internamente sus tarjetas.

McAuley Convent

McAuley Convent was opened in 1991 to provide a residence and center of care of the sick and infirm members of our congregation.

This modern and tastefully decorated building is built into the hillside of the Littledale property in the Waterford River valley in the west end of St. John’s. Every floor of the three-storey building has a ground level entrance. The center courtyard, which can be viewed from every room on the back of the building and which can be entered from the community room, is lavishly landscaped with flowers, shrubs and trees. Sisters can safely walk around the garden or sit in the swing chairs or other chairs that are provided. A statue of Mary stands at the centre of the garden and the Stations of the Cross are located on one side of the garden.

There are three other smaller community rooms for different groups of sisters, including one for the sisters who are part of the staff at McAuley Convent. In addition to this there are two large dining rooms, individual bedrooms, a physio-therapy room and a few multi-use rooms for arts and crafts, games, meetings or solitude. A very large kitchen, storage and laundry take up the lowest floor of the building. The crown of the building is the beautiful chapel with a wall of windows that look out to the Southside Hills of the Waterford Valley. The Sisters are blessed to have mass celebrated every morning and those who cannot go to the chapel may hear the celebration in their bedrooms.

Besides being the residence for sisters who need care in their old age, McAuley is a place of recuperation for sisters who have surgery or injury that requires more care than is available in their own convent. Our sisters are given the best of care and receive wonderful attentiveness from the many lay staff and sisters. Some have lived to see 100 years or more. When a sister is dying the sisters who are able, keep day and night vigil. Sisters are prayed into God’s kingdom at the end of their lives.

McAuley Convent is a place of care, safety and nurturing; it is a place of faith, joy, freedom and celebration. It is a powerhouse of prayer for the many needs of individuals and for our world.

McAuley Convent closed in October, 2020 when the sisters needing care moved to the Residence at Littledale, a new facility owed and operated by a local businessman Fred Cahill, on the Littledale Property where we are renting the entire third floor.

El Convento McAuley se inauguró en 1991 para proporcionar una residencia y un centro de atención a los miembros enfermos y desvalidos de nuestra congregación.

Este edificio moderno y decorado con gusto está construido en la ladera de la propiedad de Littledale, en el valle del río Waterford, en el extremo oeste de St. Cada planta del edificio de tres pisos tiene una entrada a nivel del suelo. El patio central, que puede verse desde todas las habitaciones de la parte trasera del edificio y al que se accede desde la sala comunitaria, está profusamente ajardinado con flores, arbustos y árboles. Las hermanas pueden pasear sin peligro por el jardín o sentarse en los columpios u otras sillas que se proporcionan. Una estatua de María se alza en el centro del jardín y el Vía Crucis está situado en uno de sus lados.

Hay otras tres salas comunitarias más pequeñas para diferentes grupos de hermanas, incluida una para las hermanas que forman parte del personal del convento de McAuley. Además, hay dos grandes comedores, dormitorios individuales, una sala de fisioterapia y algunas salas multiusos para manualidades, juegos, reuniones o soledad. Una cocina muy grande, el almacén y la lavandería ocupan la planta más baja del edificio. La corona del edificio es la hermosa capilla con una pared de ventanas que dan a las colinas del sur del valle de Waterford. Las hermanas tienen la suerte de que se celebre misa todas las mañanas y las que no pueden ir a la capilla pueden oír la celebración en sus habitaciones.

Además de ser la residencia de las hermanas que necesitan cuidados en su vejez, McAuley es un lugar de recuperación para las hermanas que han sufrido una intervención quirúrgica o una lesión que requiere más cuidados de los que pueden recibir en su propio convento. Nuestras hermanas reciben los mejores cuidados y una atención maravillosa por parte del numeroso personal laico y de las hermanas. Algunas han vivido 100 años o más. Cuando una hermana se está muriendo, las hermanas que pueden velan día y noche. Al final de sus vidas, se reza por las hermanas para que entren en el reino de Dios.

El convento de McAuley es un lugar de cuidado, seguridad y crianza; es un lugar de fe, alegría, libertad y celebración. Es un centro de oración por las muchas necesidades de las personas y de nuestro mundo.

El Convento McAuley cerró en octubre de 2020, cuando las hermanas que necesitaban cuidados se trasladaron a la Residencia de Littledale, una nueva instalación propiedad de Fred Cahill, un empresario local, que la gestiona, en la propiedad Littledale donde estamos alquilando todo el tercer piso.

Explore the Sunday Gospel Readings of Ordinary Time (after Pentecost)

Each week on our website Elizabeth Davis rsm provides a written reflection on the Sunday readings. These reflections contain insights and images, poetry and prose, wisdom and scholarship.

Sister Elizabeth’s reflections are published online in the Spirituality section under the appropriate liturgical season. They can be read online or downloaded.

As we journey through Ordinary Time, Sr Elizabeth will open up for us these scripture readings in a fresh way using modern biblical scholarship.

We invite you to join us in this exploration here

 

Cada semana, Elizabeth Davis rsm ofrece en nuestro sitio web una reflexión escrita sobre las lecturas del domingo. Estas reflexiones contienen ideas e imágenes, poesía y prosa, sabiduría y erudición.

Las reflexiones de la Hermana Elizabeth se publican en línea en la sección de Espiritualidad bajo el tiempo litúrgico correspondiente. Pueden leerse en línea o descargarse.

A medida que avanzamos en el Tiempo Ordinario, la Hermana Elizabeth nos abrirá estas lecturas de las Escrituras de una manera nueva, utilizando la erudición bíblica moderna.

Le invitamos a unirse a nosotros en esta exploración aquí

Remembering Our Newfoundland Mercy Story 7: Sister M. Joseph Nugent

Maria Nugent had the unique distinction of being the first Presentation postulant and the first Mercy postulant in Newfoundland and consequently in North America.

compassion

Known to us as Sister Mary Joseph, Maria died on this day in 1847, just five years after the founding of the Mercy mission in Newfoundland. Maria lived with her brother, Valentine Nugent and his family who had come to St. John’s from Ireland in 1833 at the invitation of Bishop Fleming.

Marianne Creedon, whose sister was Nugent’s wife, lived in the same household until she left for Ireland in 1839. For a number of years Maria and Marianne taught together at a school for young ladies on Water Street.

In 1834 Maria was admitted to the novitiate of the Presentation Sisters at Cathedral Square but later returned home because of ill health. Shortly after Marianne, now Sister Mary Francis, and her two companions came to St. John’s to begin their mission, Maria asked to join them. Bishop Fleming deemed her Presentation novitiate as fulfilling the requirements for entrance to the Mercy Order and she was professed as Sister Mary Joseph on March 25, 1843 in a ceremony held at the Presentation Convent.

Sister M. Joseph taught in the first Mercy school and was Sister M. Francis’ only companion when Sisters Ursula and Rose returned home in November of 1843. The two women, connected by bonds of family and love for the mission, faithfully carried out the responsibilities of school and visitation day after day in all kinds of weathers. An article in The Newfoundlander on June 24, 1847 gives a sense of their devotion and commitment:

Ever and anon might these two pious Sisters have been seen,
before or after the toils of the day at school, treading through
our snows and pelted by our sleet to smooth the pillow of the
death-bed of the afflicted, and pouring into the ear of the
infected words of promise and hope, either in the wretched
 hovels of the poor or in the hospital.

In June of 1847 when a typhus epidemic broke out in St. John’s, Sisters M. Francis and M. Joseph closed school and devoted themselves totally to those afflicted with the dreaded disease, visiting and caring for them in their homes and at St. John’s Hospital, located in present-day Victoria Park area. It was while Sister M. Joseph was caring for a young seaman who was dying from typhus that she herself became infected. After two weeks of intense suffering, she died on June 17 at the age of 48. She is buried with other victims of the disease on land which is now occupied by the Kirk.

We are the proud and grateful inheritors of this wonderful tradition of trust in God’s Providence, compassionate care and faithful service.

Maria Nugent tuvo la distinción única de ser la primera postulante de la Presentación y la primera postulante de la Misericordia en Terranova y, por consiguiente, en América del Norte.

The word “Mercy” written in isolated vintage wooden letterpress type on a white background.

Conocida por nosotros como la Hermana Mary Joseph, María murió un día como hoy en 1847, sólo cinco años después de la fundación de la misión de la Misericordia en Terranova. María vivía con su hermano, Valentine Nugent y su familia, que habían llegado a San Juan desde Irlanda en 1833 invitados por el obispo Fleming.

Marianne Creedon, cuya hermana era la esposa de Nugent, vivió en la misma casa hasta que se marchó a Irlanda en 1839. Durante varios años Maria y Marianne enseñaron juntas en una escuela para señoritas en Water Street.

En 1834, María ingresó en el noviciado de las Hermanas de la Presentación en Cathedral Square, pero más tarde regresó a casa por motivos de salud. Poco después de que Marianne, ahora hermana Mary Francis, y sus dos compañeras llegaran a St. John’s para comenzar su misión, María pidió unirse a ellas. El Obispo Fleming consideró que su noviciado en la Presentación cumplía los requisitos para entrar en la Orden de la Merced y profesó como Hermana Mary Joseph el 25 de marzo de 1843 en una ceremonia celebrada en el Convento de la Presentación.

La Hermana M. Joseph enseñó en la primera escuela de la Misericordia y fue la única compañera de la Hermana M. Francis cuando las Hermanas Ursula y Rose regresaron a casa en noviembre de 1843. Las dos mujeres, unidas por lazos de familia y amor a la misión, cumplieron fielmente con las responsabilidades de la escuela y la visitación día tras día en todo tipo de climas. Un artículo publicado en The Newfoundlander el 24 de junio de 1847 da una idea de su devoción y compromiso:

Estas dos piadosas hermanas han sido vistas una y otra vez,
antes o después de los trabajos del día en la escuela, atravesando
nuestras nieves y aguanieve para alisar la almohada del lecho de muerte de los afligidos.
lecho de muerte de los afligidos, y vertiendo en el oído de los
infectados palabras de promesa y esperanza, ya sea en las míseras
de los pobres o en el hospital.

En junio de 1847, cuando estalló una epidemia de tifus en St. John’s, las hermanas M. Francis y M. Joseph cerraron la escuela y se dedicaron por completo a los afectados por la temida enfermedad, visitándolos y cuidándolos en sus casas y en el hospital de St. John’s, situado en la actual zona de Victoria Park. Fue mientras la hermana M. Joseph cuidaba a un joven marinero que se estaba muriendo de tifus cuando ella misma se infectó. Tras dos semanas de intenso sufrimiento, murió el 17 de junio a la edad de 48 años. Está enterrada, junto con otras víctimas de la enfermedad, en el terreno que hoy ocupa el Kirk.

Somos los orgullosos y agradecidos herederos de esta maravillosa tradición de confianza en la Providencia de Dios, cuidado compasivo y servicio fiel.

The Gathering Place is Growing!

Ceremony to announce the transformation of Mercy Convent

On May 31, 2023 a simple, yet profound event took place in the bare-bone space of the former Mercy Convent in St. John’s, NL.  The Institute of the Sisters of Mercy, a Roman Catholic order of women religious, was founded in Dublin in 1831 by Catherine McAuley.  Three sisters of Mercy travelled from Dublin in 1842 to found a convent in St. John’s.  For about 15 years the sisters lived in a wooden structure built as a convent by Bishop Fleming who invited sisters to come to Newfoundland.

L-r: Paul Davis, Executive Director, The Gathering Place; Sr. Diane Smyth, Congregational Leader Sisters of Mercy; Patrick O’Callaghan and Paula Boucher, Donors; John Abbott, MHA and Joanne Thompson, MP

The Mercy Convent structure today was constructed in 1857 and served as a convent up to 2021.  Over the past months the building has been stripped to its foundational structure.  Olympic Construction has begun the renovation to the building to transform it into a shelter and supportive housing structure that will accommodate 90 persons in need of temporary and transitional housing. It is hope that the project will be completed by June 2024.   Day to day support services will be offered by The Gathering Place.

The Sisters of Mercy and the Presentation Sisters, as well as church parishes in the area, Roman Catholic, Anglican, United Church of Canada, and Presbyterian as well as other groups concerned about hunger, health, housing and social isolation of a large population in the central area of St. John’s joined forces in the early 1990s to envision a centre to serve the population in need of care and services.  The Gathering Place opened in 1994 with basic food provision and social centre located in a vacant school building that had been refreshed for this new purpose.  Since that time space and services and those seeking help increased exponentially and continue to do so.  Now permanent supportive housing in this renovation project has been added to the services of The Gathering Place.

Media Coverage of the event

Watch: NTV Broadcast: https://ntv.ca/former-mercy-convent-soon-to-be-converted-into-shelter-for-the-gathering-place/ (3:03)
Read: CBC text: https://www.cbc.ca/news/canada/newfoundland-labrador/gathering-place-two-million-dollars-new-housing-1.6860584
VOCM coverage: https://vocm.com/2023/05/31/gathering-place-converting-former-mercy-convent-to-expand-operations/

See below Mercy Convent Before and After Renovation as Shelter and transitional Housing (17:29)

Ceremonia para anunciar la transformación del Convento de la Misericordia

El 31 de mayo de 2023 tuvo lugar un acontecimiento sencillo, pero profundo, en el espacio desnudo del antiguo Convento de la Misericordia de St. El Instituto de las Hermanas de la Misericordia, una orden católica romana de religiosas, fue fundado en Dublín en 1831 por Catalina McAuley. Tres hermanas de la Misericordia viajaron desde Dublín en 1842 para fundar un convento en San Juan. Durante unos 15 años, las hermanas vivieron en una estructura de madera construida como convento por el obispo Fleming, que invitó a las hermanas a venir a Terranova.

La Hermana Diane Smyth ofrece saludos y una oración de bendición en la ceremonia celebrada en parte del espacio desnudo del antiguo convento.

La estructura actual del Convento de la Misericordia se construyó en 1857 y sirvió como convento hasta 2021. En los últimos meses, el edificio ha sido despojado de su estructura fundacional. Olympic Construction ha comenzado la renovación del edificio para transformarlo en una estructura de refugio y vivienda de apoyo que acogerá a 90 personas necesitadas de alojamiento temporal y transitorio. Se espera que el proyecto esté terminado en junio de 2024. Los servicios de apoyo diario serán ofrecidos por The Gathering Place.

Las Hermanas de la Misericordia y las Hermanas de la Presentación, así como las parroquias de la zona, católica romana, anglicana, de la Iglesia Unida de Canadá y presbiteriana, además de otros grupos preocupados por el hambre, la salud, la vivienda y el aislamiento social de una amplia población de la zona central de St. John’s, unieron sus fuerzas a principios de los años noventa para idear un centro que atendiera a la población necesitada de cuidados y servicios. El Gathering Place abrió sus puertas en 1994 con un servicio de alimentación básica y un centro social ubicado en un edificio escolar vacío que había sido acondicionado para este nuevo fin. Desde entonces, el espacio y los servicios y las personas que buscan ayuda han aumentado exponencialmente y siguen haciéndolo. Ahora, a los servicios de The Gathering Place se han añadido viviendas permanentes de apoyo en este proyecto de renovación.

Cobertura mediática del eventoen inglés

Ver: NTV Broadcast: https://ntv.ca/former-mercy-convent-soon-to-be-converted-into-shelter-for-the-gathering-place/ (3:03)
Leer: CBC text: https://www.cbc.ca/news/canada/newfoundland-labrador/gathering-place-two-million-dollars-new-housing-1.6860584
VOCM coverage: https://vocm.com/2023/05/31/gathering-place-converting-former-mercy-convent-to-expand-operations/

Sister Mary Fabian Hennebury

Sister Mary Fabian Hennebury (1916 -2009) was the Public Face of St. Clare’s Mercy hospital for nearly three decades.

It is fitting that having celebrated the one hundredth anniversary of the founding of St. Clare’s that we profile a woman who was the public face of St. Clare’s for twenty-six years.

Mary Hennebury, known to us as Sister Mary Fabian, was born in Bonavista in 1916, the eldest of eight children. Her mother died when she was nine and Mary learned to accept responsibility at an early age. During the two years she spent at St. Bride’s College after leaving Bonavista, she was inspired by the sisters’ lives and their dedication to helping others, and it was here that she began to think about religious life as an option for herself. In 1935 at the age of nineteen, Mary entered the Sisters of Mercy.

A year after her profession, in 1939, she began nursing studies at the newly opened St. Clare’s School of Nursing. She went on to do post­graduate work at the Hospital for Sick Children in Toronto, and upon her return to St. John’s was appointed supervisor of pediatrics at St. Clare’s. Her excellent academic qualifications and her Toronto experience had prepared her well for this ministry, which remained dear to her heart all through her life.

Meanwhile, Sister Mary Fabian was asked by the Congregation to enroll in a two-year correspondence course in hospital organization and management, given by the Canadian Hospital Association. She enrolled in a similar program with the American Hospital Association and received certification in both programs. Well-equipped academically and professionally, she was more than ready to assume the role of administrator of St. Clare’s in 1955. This marked the beginning of a period of unprecedented growth for the hospital, not only in the size of the physical plant, in the services offered, in its outreach programs, but also in the qualifications, expertise and reputation of the people who staffed the hospital.

Sisters and lay staff were given opportunities to pursue studies at home and in other parts of Canada in order to get the required competencies for the hospital’s expanded services. Sister Fabian herself was a lifelong learner, always keeping abreast of new approaches and developments in the delivery of health care.

Sister Mary Fabian oversaw two extensions to the hospital and initiated many new programs and services. Among these were hospital accreditation, pastoral care, social work, respiratory services, physiotherapy, and a rheumatology unit. As one department was established, new needs presented themselves and Sister Mary Fabian was quick to recognize and respond to these changing needs.

Almost immediately after assuming her position, Sister Mary Fabian began working on setting up a Board of Directors and a Medical Advisory Committee, both of which she saw as absolutely necessary for the growth of St. Clare’s into a first-class hospital. From the beginning the new Board worked tirelessly with  Mary Sister Fabian to continue the tradition of Mercy and to ensure quality care for the patients. The incorporation of the hospital in 1960 not only gave St. Clare’s legal status, but the means to ensure that its mission and values were sustained. Sister Mary Fabian also made and maintained connections with many organizations and groups in the city with a view to enhancing the reach of the hospital into the broader community. One such negotiation resulted in St. Clare’s being recognized as a teaching hospital with a formal affiliation with the Medical School of Memorial University.

Sister Mary Fabian’s role as administrator of an inner- city hospital made her keenly aware of the helplessness of many people suffering from addiction to alcohol. In the mid-1970s the Department of Health approached St. Clare’s with a proposition that could respond to this pressing need, which was being recognized as a priority in the city. Government was prepared to finance a detoxification center, if St. Clare’s would find a site for it and administer it. Sister Mary Fabian, her Board and the Congregation, wholeheartedly accepted the challenge. The Sisters purchased a property on Deanery Avenue in St. John’s and turned it over to St. Clare’s. Talbot House, under the guiding hand of Sister Mary Fabian, provided treatment, self-help programs and a safe haven for people fighting the disease of alcoholism.

Another huge venture initiated by Sister Mary Fabian was the establishment of a Palliative Care Unit at St. Clare’s. The groundwork for the project involved several years of intense negotiation and planning, a process in which Sister Mary Fabian played a major role. On October 1, 1979, largely as a result of her vision and with the financial assistance of the Sisters of Mercy, St. Clare’s opened the first Palliative Care Unit east of Montreal. In the ensuing years, this unit gave comfort, hope and dignity to hundreds of patients and their families in their darkest hours. The first Sister of Mercy to die in Palliative care was Sister Mary Mark Hennebury, Sister Mary Fabian’s sister.

Although Sister Mary Fabian received national and international recognition for her progressive stance and her contributions to health care at home and abroad, she always insisted that she did not do it alone.  Invariably, she credited her Board of Directors, her congregation and the staff with whom she worked as her invaluable support system, enabling her to carry out her part of the overall mission of St. Clare’s. Undoubtedly however, she played a major role in ensuring the position of St. Clare’s as a general hospital with the highest accreditation, while at the same time ensuring that it held firmly to the mission and values of our founding charism. In her ministry of 38 years at St. Clare’s, Sister Mary Fabian embodied the spirit of Mercy and by her visionary, wise and energetic leadership, established at St. Clare’s a standard of excellence in the delivery of compassionate care that was a model for her successors.

On her retirement from the health care system, Sister Mary Fabian ministered at McAuley Convent, sitting with the elderly sisters, watching and praying with the dying, answering the door, welcoming visitors and doing the many small routine tasks that needed to be done. Throughout her whole life, she lived the motto of St. Clare’s “Mercy Above All”.  She entered into eternal life on March 31, 2009.

 

        (Article written by Sister Charlotte Fitzpatrick, RSM)

Sister Mary Bernard Gladney

Sister Mary Bernard Gladney (1902- 1974) was the First Administrator of St. Clare’s and Rural Nurse extraordinaire.

Alice Maud Gladney, known to us as Sister Mary Bernard, was born in Portugal Cove in December of 1883. Her reception into the Sisters of Mercy in April 1902 was the first of many reception and profession ceremonies to take place in the new Littledale chapel, constructed in that same year as part of the Talbot Wing on the Littledale property..

On September 29, 1913 Sister Mary Bernard was assigned to be part of the first community of St. Clare’s Home, a hostel for working girls, located in the White House on LeMarchant Road, St. John’s, which came to be known as St. Clare’s Mercy Convent. The Home operated for nine years and although the need for such a ministry was still there, the need for a Catholic hospital became even more urgent. Sister Mary Bernard’s dream was to become a nurse, and she was overjoyed when Archbishop Roche arranged for her to study nursing in Ireland in preparation for opening a hospital run by the Sisters of Mercy. The outbreak of World War One made it too dangerous for her to travel overseas, and eventually she began a three- year nursing program at Mercy Hospital in Pittsburgh.

In October 1921, Sister Mary Bernard returned to St. Johns as a registered nurse, having completed extra studies in radiography, anesthesia, and laboratory, leaving her well-equipped to handle any emergency. She was assigned again to St. Clare’s Home, remaining there until it closed in May of 1922 to make way for the new hospital. In a mere three weeks the Home was adapted to a 20-bed hospital and Sister Mary Bernard became its first administrator. The first staff of the new St. Clare’s Mercy Hospital consisted of one more RN, Alice Casey, and two nursing assistants, Sisters Catherine Greene and Gabriel Fleming. With such a small nursing staff, Sister Mary Bernard was delighted to have the on-call services of twelve of the most competent doctors in the city. However, without such supports as regular hours or days off, Sister Mary Bernard often worked well into the night, until overtired and overworked, she succumbed to tuberculosis little more than a year after this critical ministry began. What a cross this must have been for her, for Archbishop Roche who had such dreams for St. Clare’s, for the Sisters of Mercy and for the fledgling hospital itself. The congregation arranged for Sister Mary Bernard to go to a sanitarium in New York for rest and treatment, and St. Clare’s closed its doors for several months. Two Sisters from Mercy Hospital in Baltimore came on loan to St. Clare’s to get the hospital back on its feet.

Interestingly, when Sister Mary Bernard returned to St. John’s she was appointed, not to St. Clare’s, where Sister Mary Aloysius Rawlins had already been named superior and hospital administrator, but as staff nurse to Belvedere and then to St. Bride’s Boarding School. Her next assignment was St. Lawrence and it was here that she found the greatest scope for her nursing skills and for her strong desire to help people in need. St. Lawrence had been without a doctor for six years and government’s repeated attempts to procure a medical resident had proved fruitless. Mother Philippa’s visitation to the convent in St. Lawrence in the summer of 1934 enabled her to get a first-hand look at the needs of the area. After assessing the dire situation, she and her Council named Sister Mary Bernard superior of the convent in St. Lawrence, a decision that proved to be providential both for the town and for Sister Mary Bernard, who became the area’s medical officer. Sister Mary Bernard’s medical knowledge and her well­ honed nursing skills were just what the town needed, and she responded with eagerness but perhaps not without a tinge of trepidation to this huge challenge. With her companion, Sister Mary Borgia Kenny, she cared for the sick in St. Lawrence and surrounding areas for the next six years. My mother was employed at the convent for part of that time, so I heard firsthand of the exploits of these two brave and dedicated sisters.

Upon arrival in St. Lawrence Sister Mary Bernard had converted a small room at the convent for use as a clinic, where people could come for medical advice and treatment. She set broken bones, pulled teeth, delivered babies, stitched open wounds, cared for miners in times of accidents, listened kindly and patiently to people’s problems and did whatever needed to be done for her people. With wonderful insight for the town’s future well-being, she trained a group of local women in midwifery. Sister Mary Bernard would often bring a sick patient to stay at the convent if the home circumstances could not provide the necessary care and attention. She and Sister Borgia devoted several hours each day to home visitation – on foot, by open boat, or in winter by horse and sleigh. Reminiscing about her days in St. Lawrence, Sister Borgia recalled instances of clambering down into a tossing dory in the middle of the night on their way to deliver a baby or attend to a medical emergency, with Sister Bernard holding tightly to the skirt of her white habit. These two valiant women of Mercy answered all calls in all weathers and the people knew that their every request would be attended to with grace, kindness, and competence.

But Sister Mary Bernard was not only superior of the convent and chief medical officer for the area. She immersed herself in the life of the community, staging many concerts and even operettas. In the mid -1930s the people of St. Lawrence were still suffering from the effects of the tidal wave of 1929 and were in the throes of the Great Depression. Life was very difficult for families, and government aid amounted to a mere six cents a day per person. Sister Mary Bernard was all too aware of the misery surrounding her, but she knew the power of music and drama to uplift the spirits of the people and give them a respite from the struggles of daily life. In her recollections of life in St. Lawrence in the 1930s and 40s, Mrs. Ena Farrell-Edwards, a local historian, spoke of Sister Mary Bernard as a shining light in dark and difficult times, calling her the Mother Teresa of St. Lawrence.

After her return from St. Lawrence in 1940, Sister Mary Bernard went to Belvedere where she spent the next 34 years of her life. There, her surgery became a refuge for many children who just needed to hear her say God bless you, my pet. Many would fake an ailment as an excuse to visit this gentle, compassionate sister who knew how to soothe every ache or pain. Those of us who knew her remember a kindly countenance, a welcoming smile and a warm, listening heart. Being in Sister Mary Bernard’s presence gave one the feeling of being special, worthy of all her attention. Day in and day out, she lived her gift of compassionate presence, that quality of Mercy that is at the heart of what it means to be a Sister of Mercy.

Sister Mary Bernard died in 1974 and remains a shining light in the story of Mercy in Newfoundland.

 (Article by Sister Charlotte Fitzpatrick, RSM)

Remembering Our Newfoundland Mercy Story 6: Arrival Day!

(Marianne Creedon, born in 1811 in Coolowen, Co. Cork, went to Newfoundland with her sister’s family when she was 22 years old.  Bishop Fleming, an Irish Franciscan, negotiated with Catherine McAuley to send Marianne back to Dublin to prepare to establish a convent of the Sisters of Mercy in Newfoundland.  Marianne entered in 1839, was received in 1840 and professed in August 1841 with the religious name, Mary Francis.

On June 3, 1842, Sisters Francis Creedon, Ursula Frayne and Rose Lynch arrived in St. John’s, Newfoundland from the port of Kingstown, Ireland, on the ship the Sir Walter Scott to establish the Sisters of Mercy, the first foundation outside of Ireland and England.

What must have been their thoughts as they looked upon the forbidding landscape with its towering rocky c liffs and craggy head lands ? Although they had seen poverty in Ireland, t he abject poverty of this place with its rude shacks and derelict fishing stages perched on the side of the hills, would have seared their hearts and minds. Sister Francis had lived in the colony for six years, but for Sisters Ursula and Rose the scene before them must have caused some dismay and distress.

After a harrowing climb from the ship’s deck down to the small boat bobbing on the heaving sea, they made their way through the Narrows to St. John’s wharf. There they found a throng of people waiting to welcome them. Undoubtedly, the family of Sister Francis was among them, eager to see her after an absence of th ree years. Bishop Fleming transported them in his own carriage to his house on Henry Street, where they were to reside until thei r convent was built. What a momentous day this was! They were literally and figuratively transported to a new world, a world f ull of
promise and full of challenge. What relief they must have fel t to sleep in a bed after a month of rolling and tossing on the Atlantic How they must have prayed , thanking God f or a safe journey and begging for the courage and strength to carry out t he mission entrusted to them.

We are grateful for the spirit of Mercy that impelled them and for the legacy of compassion, courage, creativity, and commitment that we have inherited as Sisters of Mercy of Newfoundland.
We celebrate this day with great joy and gratitude.
Join us in prayer of gratitude today: Reflection Foundation 3 June 2023

  • Read more Sisters stories documenting our Newfoundland Mercy Story

 

(Marianne Creedon, nacida en 1811 en Coolowen, Co. Cork, fue a Terranova con la familia de su hermana cuando tenía 22 años. El obispo Fleming, un franciscano irlandés, negoció con Catherine McAuley el envío de Marianne de vuelta a Dublín para preparar la fundación de un convento de las Hermanas de la Misericordia en Terranova. Marianne ingresó en 1839, fue recibida en 1840 y profesó en agosto de 1841 con el nombre religioso de Mary Francis).

El 3 de junio de 1842, las Hermanas Francis Creedon, Ursula Frayne y Rose Lynch llegaron a St. John’s, Terranova, procedentes del puerto de Kingstown, Irlanda, en el barco Sir Walter Scott para fundar las Hermanas de la Misericordia, la primera fundación fuera de Irlanda e Inglaterra.

¿Qué debieron de pensar al contemplar el imponente paisaje de acantilados rocosos y escarpados promontorios? Aunque habían visto la pobreza en Irlanda, la abyecta pobreza de este lugar, con sus rudimentarias chozas y sus abandonadas etapas de pesca encaramadas en las laderas de las colinas, les habría abrasado el corazón y la mente. La hermana Francis había vivido en la colonia
seis años, pero a las hermanas Úrsula y Rosa la escena que tenían ante ellas debió causarles consternación y angustia.

Tras una angustiosa subida desde la cubierta del barco hasta el pequeño bote que se balanceaba en el mar agitado, se dirigieron a través de los Estrechos hasta el muelle de San Juan. Allí se encontraron con una multitud de gente que les esperaba para darles la bienvenida. Sin duda, entre ellos estaba la familia de la hermana Francis, ansiosa por verla después de tres años de ausencia. El obispo Fleming los trasladó en su propio carruaje a su casa de la calle Henry, donde residirían hasta que se construyera su convento. Fue un día memorable. Fueron literal y figuradamente transportadas a un nuevo mundo, un mundo lleno de
prometedor y lleno de desafíos. Cómo debieron de rezar, dando gracias a Dios por un viaje seguro y pidiendo valor y fuerza para llevar a cabo la misión que se les había encomendado.

Estamos agradecidas por el espíritu de Misericordia que las impulsó y por el legado de compasión, valentía, creatividad y compromiso que hemos heredado como Hermanas de la Misericordia de Terranova.
Celebramos este día con gran alegría y gratitud.
Únete hoy a nosotros en oración de gratitud: Celebrando 181 Años de la Misericordia NL

 

Care for Incarcerated Women

Sister Margie Taylor is proud to collaborate with the Stella Burry Community Services Association over the past couple of years. She feels that the vision and charism of Stella Burry, the namesake of this association, have so much in common with the vision and charism of Catherine McAuley. They were two pioneer women who were passionate in their goal to assist the poor and did not stop even when they faced considerable obstacles. Both were women who sought to “walk with the people.”

From 2001 Margie worked for six years with women in the correctional centre in Clarenville, Newfoundland. In her presence and ministry there she presided at ecumenical prayer services, facilitated the Twelve Step Program and other personal development and social programs meant to enhance the quality of the life of these women. Through her ministry at the correctional centre she was first introduced to the Stella Burry Association and learned of their support system, especially in the area of education and housing.  Margie was impressed with the mission of this group: Stella Burry Community Services provides support and opportunities for renewal and self-discovery through programs that affirm every individual’s strength and abilities, restoring their sense of self-worth and capacity for change.”

Stella Burry

Stella Burry
Portraits Collection, “Miss Stella Burry, Emmanuel House, St. John’s, Nfld.” 76.001P781, United Church of Canada Archives.

Stella Burry was born on August 11, 1897, in Greenspond, Bonavista Bay, Newfoundland and is remembered in the history of the United Church of Newfoundland as “one who has made an outstanding contribution to church and community.”  Stella Burry began teaching at the age of 17, but the overwhelming poverty she encountered in rural Newfoundland led her to reconsider her career and in 1922, she moved to Toronto to pursue studies in social work.  After graduating in 1924, she stayed in Toronto for the next decade.  She returned to Newfoundland in 1938 and began a life of work that characterized her as a “pioneer social worker” in her native province.

She believed people needed a “hand up” and not a “hand out” so she secured the funds necessary to create Emmanuel House as a safe haven and community centre for young women coming to St. John’s.    She lobbied for changes in policy that would help women find suitable employment.
The vision of Stella Burry is “to provide supportive affordable housing in an inclusive community that provides opportunities for real work and citizen participation.”   Stella Burry initiated many programs and her achievements during her lifetime were numerous.  She died in 1991 at the age of 93 but her legacy of outstanding advocacy and concern for people lives on in the organization that bears her name today, The Stella Burry Community Services.
The Stella Burry Community Services, established in 1995, is an incorporated body of the United Church of Canada.  It is governed by a volunteer community-based Board of Directors and an Executive Director.  SBCS oversees the programs and services offered through Emmanuel House, Naomi Centre, Carew Lodge, New Beginnings, a Community Support Project, a long-Term Housing Project and an Employment /Education Program.  SBCS is recognized as a leader in this province for the development of supportive housing for people with complex mental health needs and for employment programs that offer real work experience.

Ministry with Women

The Stella Burry Association is very supportive of women and men who have been incarcerated.  Sister Margie is presently volunteering in a support group which meets every Tuesday evening at the Hungry Heart Cafe (another enterprise of Stella Burry Community Services).  The goal of this group is to assist women in re-entering society after their time in prison.  The group is presently working on a DVD that will depict how women become involved in the prison system, a description of the supports or lack of supports and programs offered by the system, and the assistance which is available once they are no longer incarcerated.  Sister Margie says, “The ministry with these women and the staff of Stella Burry is a real blessing in my life.  Many times there is much hurt and pain when one of the women goes back on drugs/alcohol, returns to an abusive relationship or tries to commit suicide. But that is when the supports and encouragement are most needed. The Stella Burry Community Services is there to help women help themselves and to re-gain their life.”
For more information about Stella Burry check website: Stella’s Circle

La Hermana Margie Taylor está orgullosa de haber colaborado con la Asociación de Servicios Comunitarios Stella Burry durante los dos últimos años. Siente que la visión y el carisma de Stella Burry, la homónima de esta asociación, tienen mucho en común con la visión y el carisma de Catherine McAuley. Fueron dos mujeres pioneras que se apasionaron en su objetivo de ayudar a los pobres y no se detuvieron ni siquiera cuando se enfrentaron a obstáculos considerables. Ambas eran mujeres que buscaban “caminar con la gente”.

Desde 2001 Margie trabajó durante seis años con mujeres en el centro correccional de Clarenville, Terranova. En su presencia y ministerio allí presidió servicios ecuménicos de oración, facilitó el Programa de Doce Pasos y otros programas sociales y de desarrollo personal destinados a mejorar la calidad de vida de estas mujeres. A través de su ministerio en el centro correccional, conoció la Asociación Stella Burry y su sistema de apoyo, especialmente en el ámbito de la educación y la vivienda. Margie quedó impresionada con la misión de este grupo: Stella Burry Community Services proporciona apoyo y oportunidades de renovación y autodescubrimiento a través de programas que afirman la fuerza y las capacidades de cada individuo, restaurando su sentido de autoestima y su capacidad de cambio”.

Stella Burry

Portraits Collection, “Stella Burry” 1976.001P/780, United Church of Canada Archives.

Stella Burry nació el 11 de agosto de 1897 en Greenspond, Bonavista Bay, Terranova, y es recordada en la historia de la Iglesia Unida de Terranova como “una persona que ha hecho una contribución excepcional a la iglesia y a la comunidad”. Stella Burry empezó a enseñar a los 17 años, pero la abrumadora pobreza que encontró en la Terranova rural la llevó a reconsiderar su carrera y, en 1922, se trasladó a Toronto para cursar estudios de trabajo social. Tras licenciarse en 1924, permaneció en Toronto durante la década siguiente. Regresó a Terranova en 1938 y comenzó una vida de trabajo que la caracterizó como “trabajadora social pionera” en su provincia natal.

Creía que la gente necesitaba que le “echaran una mano” y no que se la “dieran”, así que consiguió los fondos necesarios para crear Emmanuel House como refugio y centro comunitario para las jóvenes que llegaban a St. Abogó por cambios en la política que ayudaran a las mujeres a encontrar un empleo adecuado.

La visión de Stella Burry es “proporcionar viviendas de apoyo asequibles en una comunidad integradora que ofrezca oportunidades de trabajo real y participación ciudadana”. Stella Burry puso en marcha muchos programas y sus logros en vida fueron numerosos. Murió en 1991 a la edad de 93 años, pero su legado de extraordinaria defensa y preocupación por las personas sigue vivo en la organización que hoy lleva su nombre, The Stella Burry Community Services.

Los Servicios Comunitarios Stella Burry, creados en 1995, son un organismo incorporado a la Iglesia Unida de Canadá. Se rige por un Consejo de Administración voluntario de base comunitaria y un Director Ejecutivo. SBCS supervisa los programas y servicios ofrecidos a través de Emmanuel House, Naomi Centre, Carew Lodge, New Beginnings, un proyecto de apoyo comunitario, un proyecto de vivienda a largo plazo y un programa de empleo/educación. SBCS es reconocido como líder en esta provincia por el desarrollo de viviendas de apoyo para personas con necesidades complejas de salud mental y por los programas de empleo que ofrecen experiencia laboral real.

Ministerio con mujeres
La Asociación Stella Burry es muy solidaria con las mujeres y los hombres que han sido encarcelados. La hermana Margie es actualmente voluntaria en un grupo de apoyo que se reúne todos los martes por la tarde en el Hungry Heart Cafe (otra empresa de los Servicios Comunitarios de Stella Burry). El objetivo de este grupo es ayudar a las mujeres a reinsertarse en la sociedad tras su paso por la cárcel. El grupo está trabajando actualmente en un DVD que mostrará cómo las mujeres se ven envueltas en el sistema penitenciario, una descripción de los apoyos o falta de apoyos y programas ofrecidos por el sistema, y la asistencia que está disponible una vez que ya no están encarceladas. La hermana Margie dice: “El ministerio con estas mujeres y el personal de Stella Burry es una verdadera bendición en mi vida. Muchas veces hay mucho dolor y sufrimiento cuando una de las mujeres vuelve a las drogas/alcohol, vuelve a una relación abusiva o intenta suicidarse. Pero es entonces cuando el apoyo y el ánimo son más necesarios. Los Servicios Comunitarios Stella Burry están ahí para ayudar a las mujeres a ayudarse a sí mismas y a recuperar su vida”.

Más información sobre Stella Burry en la web: Círculo de Stella