(Marianne Creedon, born in 1811 in Coolowen, Co. Cork, went to Newfoundland with her sister’s family when she was 22 years old. Bishop Fleming, an Irish Franciscan, negotiated with Catherine McAuley to send Marianne back to Dublin to prepare to establish a convent of the Sisters of Mercy in Newfoundland. Marianne entered in 1839, was received in 1840 and professed in August 1841 with the religious name, Mary Francis.)
On June 3, 1842, Sisters Francis Creedon, Ursula Frayne and Rose Lynch arrived in St. John’s, Newfoundland from the port of Kingstown, Ireland, on the ship the Sir Walter Scott to establish the Sisters of Mercy, the first foundation outside of Ireland and England.
What must have been their thoughts as they looked upon the forbidding landscape with its towering rocky c liffs and craggy head lands ? Although they had seen poverty in Ireland, t he abject poverty of this place with its rude shacks and derelict fishing stages perched on the side of the hills, would have seared their hearts and minds. Sister Francis had lived in the colony for six years, but for Sisters Ursula and Rose the scene before them must have caused some dismay and distress.
After a harrowing climb from the ship’s deck down to the small boat bobbing on the heaving sea, they made their way through the Narrows to St. John’s wharf. There they found a throng of people waiting to welcome them. Undoubtedly, the family of Sister Francis was among them, eager to see her after an absence of th ree years. Bishop Fleming transported them in his own carriage to his house on Henry Street, where they were to reside until thei r convent was built. What a momentous day this was! They were literally and figuratively transported to a new world, a world f ull of
promise and full of challenge. What relief they must have fel t to sleep in a bed after a month of rolling and tossing on the Atlantic How they must have prayed , thanking God f or a safe journey and begging for the courage and strength to carry out t he mission entrusted to them.
We are grateful for the spirit of Mercy that impelled them and for the legacy of compassion, courage, creativity, and commitment that we have inherited as Sisters of Mercy of Newfoundland.
We celebrate this day with great joy and gratitude.
Join us in prayer of gratitude today: Reflection Foundation 3 June 2023
- Read more Sisters stories documenting our Newfoundland Mercy Story
(Marianne Creedon, nacida en 1811 en Coolowen, Co. Cork, fue a Terranova con la familia de su hermana cuando tenía 22 años. El obispo Fleming, un franciscano irlandés, negoció con Catherine McAuley el envío de Marianne de vuelta a Dublín para preparar la fundación de un convento de las Hermanas de la Misericordia en Terranova. Marianne ingresó en 1839, fue recibida en 1840 y profesó en agosto de 1841 con el nombre religioso de Mary Francis).
El 3 de junio de 1842, las Hermanas Francis Creedon, Ursula Frayne y Rose Lynch llegaron a St. John’s, Terranova, procedentes del puerto de Kingstown, Irlanda, en el barco Sir Walter Scott para fundar las Hermanas de la Misericordia, la primera fundación fuera de Irlanda e Inglaterra.
¿Qué debieron de pensar al contemplar el imponente paisaje de acantilados rocosos y escarpados promontorios? Aunque habían visto la pobreza en Irlanda, la abyecta pobreza de este lugar, con sus rudimentarias chozas y sus abandonadas etapas de pesca encaramadas en las laderas de las colinas, les habría abrasado el corazón y la mente. La hermana Francis había vivido en la colonia
seis años, pero a las hermanas Úrsula y Rosa la escena que tenían ante ellas debió causarles consternación y angustia.
Tras una angustiosa subida desde la cubierta del barco hasta el pequeño bote que se balanceaba en el mar agitado, se dirigieron a través de los Estrechos hasta el muelle de San Juan. Allí se encontraron con una multitud de gente que les esperaba para darles la bienvenida. Sin duda, entre ellos estaba la familia de la hermana Francis, ansiosa por verla después de tres años de ausencia. El obispo Fleming los trasladó en su propio carruaje a su casa de la calle Henry, donde residirían hasta que se construyera su convento. Fue un día memorable. Fueron literal y figuradamente transportadas a un nuevo mundo, un mundo lleno de
prometedor y lleno de desafíos. Cómo debieron de rezar, dando gracias a Dios por un viaje seguro y pidiendo valor y fuerza para llevar a cabo la misión que se les había encomendado.
Estamos agradecidas por el espíritu de Misericordia que las impulsó y por el legado de compasión, valentía, creatividad y compromiso que hemos heredado como Hermanas de la Misericordia de Terranova.
Celebramos este día con gran alegría y gratitud.
Únete hoy a nosotros en oración de gratitud: Celebrando 181 Años de la Misericordia NL
- Lea más historias de Hermanas que documentan nuestra Historia de Misericordia de Terranova
By this time, the Sisters had been in Newfoundland for almost a year, a year in which they devoted themselves to the visitation and care of the poor and the sick of the town, traversing the narrow streets and visiting the rude shacks in which many of the Irish Catholics lived. Forty-two pupils were enrolled when the school opened, and in the following year fifty-five students were in attendance.
The Fourth Sunday of Easter, also known as Good Shepherd Sunday, has been celebrated as Vocation Sunday since 1964. 
Mary, the woman we know as Mother of God, was one like us, a person who lived each day and faced the joys and the challenges of each day. We meet her first in Scripture as a frightened adolescent who is being asked to do an almost impossible thing. The last time we meet her in Scripture she is an older woman, more confident perhaps, yet still being asked to do an almost impossible thing
In my home province of Newfoundland and Labrador, when anyone meets a stranger, the first questions are “What is your name and who are you called after?” and “Who are your parents?” The first page of our New Testament, the beginning words of the Gospel of Matthew, could well have been written by a Newfoundlander! In these words we find the answer to the same questions about Mary
At the Annunciation, a young woman whose name is Mary is visited by an angel who tells her that she is to bear a son who will be special in many ways. When Mary challenges the possibility of this ever happening, the angel’s reply is decisive, “The Holy Spirit will come upon you” (Lk 1:35). With this assurance, the young woman replies, “Here am I, the servant of the Lord; let it be with me according to your word” (Lk 1:38)
Mary’s response was immediate. She spoke the most words spoken by any woman in the New Testament. She used echoes of words spoken by the women of the Old Testament: Deborah, Miriam and Hannah. In this song, she passionately gave what the theologian Edward Schillebeeckx called “a toast to our God,” which we call the Magnificat.
In the days before Mary was to give birth, she and Joseph were forced to go to Bethlehem to be counted for the census. They had no choice in this matter. The late stages of Mary’s pregnancy and the difficult journey from Nazareth to Bethlehem did not matter to the political leadership of the day.
On another visit to the Temple to celebrate Passover when Jesus was twelve years old, Jesus remains behind and speaks with the teachers with authority, and then he says these mysterious words to his parents, “Did you not know that I had to be in my Father’s house?” This time the writer tells us that “His mother treasured all these things in her heart.”
The young Jewish peasant girl has become a confident woman, a teacher, a mentor and a commanding presence. She has grown into her calling to be a partner with God in the work of Incarnation and Redemption. Having given life to her son, she now calls him into his new life of public ministry, she remains with him to support and nurture him to the end, and she will remain when he is gone to support and nurture the church which continues his presence on earth.
“Spirituality is that which gives us the strength to go on for it is the assurance that God is in the struggle. Spirituality spells out our connectedness to God, our human roots, the rest of nature, one another and ourselves.” In this way in 1994 the Third World Theologians redefined spirituality and began our thinking on “right relationships.”
Let us reflect on Mary in right relationship with the environment. First we must speak to our emerging understanding of ecology, a new sense of how all creation has been created by God, is good and is interconnected. In the 13th century Meister Eckhart said, “Apprehend God in all things, for God is in all things. Every single creature is full of God and is a book about God. Every creature is a word of God.”
There are several beautiful passages in the Gospels in which we get an understanding of Mary’s sense of self. At the Annunciation, we see Mary’s poignant inner turmoil in the face of an awesome task being asked of her, “But she was much perplexed by his words and pondered what sort of greeting this might be” (Luke 1:29). She then asks outright the question, “How can this be, since I am a virgin?” (Luke 1:34)
These women ancestors of Jesus suffer indignities and oppression, but live to reflect the face of God, the righteous One, the merciful One, the maternal One, the One who is found in the company of those who are marginalized, oppressed, suffering, poor and powerless. Jesus, the son of Mary, has indeed inherited the qualities of his foremothers.
The beautiful prayer of the Magnificat which Luke ascribes to Mary is a powerful description of Mary in right relationship with other people. While the first part of her psalm focuses on Mary in relationship with her God, the second part expresses Mary’s love for people. Mary rejoices in God her Saviour because God‘s mercy is from generation to generation.
Mary was first and foremost a Jewish woman, a practicing Jew who remained faithful to Judaism. She would have been aware of the Hebrew Scriptures, the sacred books she called Torah and we Christians call the Old Testament. She bears the name of the leader Miriam about whom God said in the book of Micah (6:4), “I brought you up from the land of Egypt, and redeemed you from the house of slavery; and I sent before you Moses, Aaron, and Miriam
Sister Elizabeth’s reflections are published online in the Spirituality section under the appropriate liturgical season. They can be read online or downloaded.
We begin our liturgy today with Jesus’ entry into Jerusalem, as the people shout, “Hosanna to the Son of David! Blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!” (Matt 21:9). The people were rejoicing in the coming of the Messiah, but they were placing all their hopes in a Messiah who was a king, a mighty and powerful leader, certainly not a Messiah who was a suffering servant, who would die by the lowest form of death possible – crucifixion. They were right to trust in this Prophet Jesus from Nazareth in Galilee. They were mistaken in understanding how this Prophet, this Son of David, this one who was coming in the name of the Lord, would lead them into new life. These same people, when their hopes seem lost, mock Jesus and choose the man Barabbas over him…
Sister Elizabeth’s reflections are published online in 
Pope Francis’ Lenten message to the world for 2023 was presented on Friday, February 17. The theme is Lenten Penance and the Synodal Journey. “We need to listen to Jesus he said, “through the Scriptures and through our brothers and sisters, especially in the faces and the stories of those who are in need…Lent is a time of grace to the extent that we listen to him as he speaks to us.”