Margaret O’Farrell was born in County Tipperary in November of 1841, the only daughter of Mary and Patrick O’Farrell. She arrived in St. John’s on March 17,1865 to enter the Sisters of Mercy.
At her reception into the Novitiate on August 2 of that same year she received the name Sister Mary Patrick Ligouri. A local newspaper, The Newfoundlander, in its August 3,1865 issue, reported on her Reception Ceremony, noting that a couple of her brothers “our respected townsmen, the Messrs. Farrell” had emigrated to Newfoundland from Ireland and were well established in the business community of St. John’s by the time their sister arrived.
After her profession, Sister M. Patrick spent most of her religious life teaching at St. Bridget’s School in the east end of St. John’s and at St. Peter’s School on Queen Street. Both of these schools were under the care of the Sisters at Mercy Convent and the sisters would have made the daily walk to and from school in all kinds of weathers.
In August of 1884 Sister M. Patrick’s niece, Mary O’Farrell (later known as Sister Genevieve) arrived in St. John’s to enter the Sisters of Mercy. Sister M. Patrick had left Ireland before Mary had been born. Sadly, the two had little opportunity to spend much time with one another, as Sister M. Patrick died on May 10, 1885. Her obituary notice in The Evening Telegram of May 18 1885 speaks of her as follows:
She ministered consolation to many a poor sick death-stricken family,
as well as imparted the gift of a religious education
to the destitute and the poor.
- Read more Sisters stories documenting our Newfoundland Mercy Story
Margaret O’Farrell nació en el condado de Tipperary en noviembre de 1841, hija única de Mary y Patrick O’Farrell. Llegó a St. John’s el 17 de marzo de 1865 para ingresar en las Hermanas de la Misericordia.
En su recepción en el noviciado, el 2 de agosto de ese mismo año, recibió el nombre de Hermana Mary Patrick Ligouri. Un periódico local, The Newfoundlander, en su edición del 3 de agosto de 1865, informó sobre su ceremonia de recepción, señalando que un par de sus hermanos “nuestros respetados vecinos, los señores Farrell” habían emigrado a Terranova desde Irlanda y estaban bien establecidos en la comunidad empresarial de St.
Después de su profesión, la hermana M. Patrick pasó la mayor parte de su vida religiosa enseñando en la escuela de Santa Brígida, en el extremo este de San Juan, y en la escuela de San Pedro, en Queen Street. Ambas escuelas estaban bajo el cuidado de las Hermanas del Convento de la Misericordia y las hermanas habrían hecho la caminata diaria hacia y desde la escuela en todo tipo de climas.
En agosto de 1884, la sobrina de la Hermana M. Patrick, Mary O’Farrell (más tarde conocida como la Hermana Genevieve) llegó a St. La Hermana M. Patrick había dejado Irlanda antes de que naciera Mary. Lamentablemente, las dos tuvieron pocas oportunidades de pasar mucho tiempo juntas, ya que la Hermana M. Patrick murió el 10 de mayo de 1885. Su nota necrológica en The Evening Telegram del 18 de mayo de 1885 habla de ella de la siguiente manera:
Consoló a muchas familias pobres, enfermas y afligidas por la muerte,
así como impartió el don de una educación religiosa
a los indigentes y a los pobres.
- Lea más historias de Hermanas que documentan nuestra Historia de Misericordia de Terranova

She was received into the novitiate and given the name Sister M. Camillus Joseph on the feast of Our Lady of Mercy in the same year. Her novitiate companions were Sister M. Ligouri Carmody and Sister M. Ignatius Guinane, two young women from Limerick, Ireland, along with another Newfoundlander, Sister M. Clare Tarrahan, who haentered the community a year earlier.
Mary Ellen’s religious name was Sister Mary de Chantal, a name that became legendary over her nearly sixty years of Mercy ministry in Newfoundland. In September 1961, less than a year after her Profession of Vows, Sister M. de Chantal went to Brigus as a member of that founding community. In 1866 she became Superior of Mercy Convent in St. John’s, the second sister to hold that position since the death of Sister Francis Creedon. During her time of office, two new Mercy foundations were established – Conception Harbour and Petty Harbour. In 1861 she went to Burin as Superior of St. Anne’s Convent.
Given the right kind of conditions, it is possible to enter Holy Week from the inside rather than the outside – not as a series of commemorative events surrounding the final days of Jesus’ earthly life, but as a way of actually accompanying Jesus on His timeless passage through death to the very source of life and back into this world, with the unshakable certainty that “nothing can separate us from the love of God.”
The Pope reminds us that God’s message is always one of freedom. He also cautions that the journey from slavery to freedom is not an abstract one. It requires us to open our eyes to the reality of our world.