Remembering Our Newfoundland Mercy Story 1: Burin Peninsula

One hundred fifty-nine years ago this coming week, the Burin Peninsula welcomed the first Sisters of Mercy to its shores.  

Persistent efforts by Burin’s zealous pastor, Father Michael Berney, for whom the education of the children of his parish was of prime importance, finally convinced Mother Xavier Bernard to make a positive response to his entreaties.  St. Anne’s Convent (pictured at right) opened on July 12, 1863. The founding sisters were: Irish-born Sister M. Liguori Carmody; Sister M. Xavier Tarrahan, a Newfoundlander; Sister M. Charles McKenna, also Irish; Mary McAuliffe, a postulant.

The Newfoundlander of July 20, 1863 published a letter describing the arrival of the sisters at the government wharf in Burin on board the steamship Ariel, after a journey of more than twenty-four hours. There, a “tasteful Triumphal Arch” had been erected,  and the long -awaited sisters were greeted with cannon shots and loud cheering from the throngs of people gathered to welcome them. After a visit to the church to receive the bishop’s blessing on the new venture, they were escorted to the priest’s housefor “a collation” by a procession of little girls in white dresses who strewed their path with flowers.

It was an auspicious beginning for St. Anne’s, and the start of a wonderful relationship between the sisters and the people of Burin. The subsequent story of this foundation bears witness to the marvelous ministry of many gifted and dedicated Sisters of Mercy over the years.

Read: Sisters of Mercy presence on the Burin Peninsula

La próxima semana hará ciento cincuenta y nueve años que la península de Burin acogió en sus costas a las primeras Hermanas de la Misericordia.

Los insistentes esfuerzos del celoso párroco de Burin, el padre Michael Berney, para quien la educación de los niños de su parroquia era primordial, convencieron finalmente a la madre Xavier Bernard para que respondiera positivamente a sus súplicas. El convento de Santa Ana (en la foto de la derecha) abrió sus puertas el 12 de julio de 1863. Las hermanas fundadoras fueron: Sor M. Liguori Carmody, de origen irlandés; Sor M. Xavier Tarrahan, de Terranova; Sor M. Charles McKenna, también irlandesa; Mary McAuliffe, postulante.

El Newfoundlander del 20 de julio de 1863 publicó una carta que describía la llegada de las hermanas al muelle gubernamental de Burin a bordo del vapor Ariel, después de un viaje de más de veinticuatro horas. Allí se había erigido un “elegante Arco de Triunfo”, y las tan esperadas hermanas fueron recibidas con cañonazos y fuertes vítores de la multitud de gente reunida para darles la bienvenida. Después de una visita a la iglesia para recibir la bendición del obispo, fueron escoltadas a la casa del sacerdote para “una colación” por una procesión de niñas vestidas de blanco que llenaron su camino de flores.

Fue un comienzo auspicioso para Santa Ana, y el inicio de una maravillosa relación entre las hermanas y el pueblo de Burin. La historia posterior de esta fundación es testimonio del maravilloso ministerio de muchas Hermanas de la Misericordia dotadas y entregadas a lo largo de los años.

Celebration of 100 Years: Presence of Sisters of Mercy on Bell Island

On Monday evening we attended a most impressive celebration on Bell Island at the invitation of St. Michael’s Parish.  Exactly one hundred years ago, on 19 September 1917, four Sisters (Sisters Mary Consilio, Mary Cecily O’Reilly, Alphonsus McNamara and Mary Aloysius Rawlins) crossed the Tickle and founded our community at the Front.

The people of St. Michael’s Parish invited any Sisters who could attend to join them for Mass, dinner and music. Twenty-one of us joined them for the special evening.

(Going around the table beginning on left)  Srs. Charlotte Fitzpatrick, Maureen Lawlor, Eileen Penney, Barbara Kenny, Rosaline Hynes, Ruth Beresford, Marcella Grant, Sheila Grant, Theresa Boland, Rosemary Ryan- 10 of the 21 Sisters who attended.

The crossing on the new ferry, the Legionnaire, was beautiful – calm and sunny.  The Archbishop and eight priests joined us for the trip.  We were met at the ferry by several Knights of Columbus who offered us drives if needed.  We went directly to Church and joined the parishioners and many others who had come back home for the occasion.

The bell, used at the original St. Michael’s Church and preserved by St. Michael’s High School, was relocated to the grounds of the modern St. Michael’s Parish Church (build on the site of the Immaculate Conception Church after it had burned to the ground).  Archbishop Currie blessed the bell, rang it and then invited a small choir from St. Michael’s School to lead us in O Canada and the Ode to Newfoundland. The bell has so much significance in joyfully in linking our built heritage with the geography of this Island.

We then went into the Church for Mass at which the Archbishop presided.  The sanctuary was lovely, adorned by a single vase of red roses and new white altar cloths with gold embroidery.  The School choir joined the adult choir to lead us in song.  Members of the parish led the Liturgy of the Word.  The Archbishop, in his homily, recalled some of our history on Bell Island right up to the present day with a special mention of Sister Phyllis’ pastoral presence.  He reminded us that the Ode to Newfoundland was sung for the very first time at the opening of the first Catholic school on the Island in 1901!

Parish hall beautifully prepared for the celebration
Display: Timeline showing some of the events
of the past 100 years

 

 

 

 

 

 

 

 

Read more about the wonderful celebrations on Bell Island. Download the report here

21st General Chapter Sisters of Mercy of Newfoundland, 20 – 28 July 2017

For nine days we have met as a community holding accountability for our life in Mercy for the past four years and imagining the unfolding of our life in Mercy over the next four years. Contemplation has been the thread weaving the texture and the colour through our days together. Our profoundly centering logo has drawn us time and again into deeper contemplation as we endeavoured to explore the depths of our motto “Mercying into the future. .  . Misericordiando hacia el futuro. . .”

Two images, one from the logo and one from the motto, now invite us into the living out of our Chapter Statement.  In the logo, the simple panes of the side panels (not the ornate decoration of the earlier drafts) remind us of a time in Catherine’s life when she was uncertain, seemingly out of her depth and without the security of her faith tradition.  We are told that, denied the right to have access to any Catholic symbols or rituals, in her ingenuity she found the Cross in the window panes and door panels and the intersecting branches of trees on the lawn. I see six such crosses in the side panels of our logo – how many do you see?  In a postmodern world, in what familiar yet unexpected places will we find the Creating One, the Risen One and the Spirit of peace and justice?

The time has also come to look at the three dots embedded in our motto.  These three dots, a punctuation mark known in English as an ellipsis, are at the end of the quotation in English and in Spanish and are the link between the two phrases.  There is an invitation to graceful movement inherent in this punctuation mark – it suggests the unfinished thought, the slight pause, the intentional silence, the echoing voice.  In these coming four years, let us attend to those unfinished thoughts, let us respect the slight pauses, let us become calm in the intentional silences, and let us delight in the echoing voices.

During our Chapter days, we heard the echoing voices of four profound phrases: Who we love transforms us ~ Where we live reshapes us ~ How we create remakes us ~ What we choose changes us.

-Reflections given by Elizabeth Davis, rsm on the closing of the 21st General Chapter of the Sisters of Mercy of Newfoundland.

Cait Wims rsm, translator Chapter centerpiece

Celebrating MIA 20th Anniversary

In Newfoundland we began the week of celebration of the 20th anniverary of the Mercy International Association on Sunday September 21.

We began with the video Circle of Mercy thus bringing Sisters of Mercy from around the world into our gathering.   Sister Elizabeth Davis, congregational leader, welcomed the group giving a backdrop for the celebrations.  We enjoyed a slideshow of The Face of Mercy which included photos of many of the people in the room and which had been sent to Ireland to be part of the photo display during this week of celebration.

Sister Sheila O’Dea then led us through the liturgy that a committee had prepared for the celebrations at Baggot Street, Dublin on September 26.  The prayer was beautifully woven with readings, images, reflection and chants.  The refrains were written by some of our own sisters.  Bill Brennan, a well known local musician, had composed a piano piece, Country Rose, that was listened to as part of our reflection time.

The theme of our liturgy was Caring for our Environment.  The opening action invited all of life from the four corners of creation to the centre of our room as we turned to each of the directions.  Various symbols were brought to the centre of the room.  Water was one of the key symbols, which was later blessed.  Each of us asked to approach the water prayerfully and playfully to bless ourself or others with the water.  At the end of the liturgy we each turned to the various directions to bless all people and creatures in our cosmos.

Of course we all enjoyed wonderful refreshments following the liturgy.

Since many of our sisters could not attend this gathering we celebrated the event at McAuley Convent on September 22.  We began in the chapel with the liturgy as prepared for the worldwide celebration.  It was so moving to see so many of the sister residents and staff of McAuley Convent participate in the various components of the service and to participate in the refrains.  We then had a “good cup of tea” before watching the slide show “the Face of Mercy”.

As the week continued many of our sisters joined in the worldwide celebrations as

they were livestreamed from BaggotStreet chapel.  We were so pleased to be able to join in the celebrations “live”  through the world wide web, even thought some of them were in the early hours of the mornign for us.  We were so delighted that Sisters Patricia March and Monical Hickey as well as Anne Curtis, one of our colleagues, could be present among the group in Dublin for the celebrations and to represent us there.  We were so pleased to contribute to the celebrations on September 23 and to contribute to the liturgical celebration used on September 26.  We were especially pleased and excited when Patricia told the story of the formal opening of Mercy International Centre and are grateful to her deep love and commitment to Mercy.

We thank the committee who met often to prepare the litugical format and to carry out the various local celebrations.  We thank the sisters who worked to prepare to celebrate at home and to manage the technology that brought us into the chapel at Baggot Street!  We are especially grateful for the group who planned this international celebration of the twenty years of world wide Mercy.

 

Global Slave Trade: A Conference

 

REPORT

Global Slave Trade in Newfoundland and Labrador, Canada

Prepared by: Sister Margie Taylor, Sister of Mercy

This is the report of a workshop held in Newfoundland and Labrador April 7-9, 2014, on the topic of the Global Slave Trade in Newfoundland and Labrador. The conference was sponsored by the Newfoundland and Labrador Coalition Against Human Trafficking Inc.

In keeping with the coalition’s mandate, the objective of the conference was to educate and inform the community about human trafficking and identify the partnerships that are essential to address this modern day form of slavery. The audience targeted for this event included: law enforcement personnel; government and non-government agencies and departments-social workers, victim services, prosecutors, policy advisors, front-line health care workers- sexual assault nurses; community- based organizations; and faith communities.

Approximately 110 participated in the conference, including guest speakers, presenters and planning committee members. The gathering of this many people, representing a multitude of organizations, is a testament to the timeliness and interest in human trafficking in this province.

CONFERENCE PREPARATION:

The Global Slave Trade in NL is a project of the NL Coalition Against Human Trafficking Inc. Work began on the conference a year before with the formation of a Planning Committee of representatives from the Coalition. Their tireless efforts contributed greatly to the success of the conference and brought the dream of the conference to a reality.

Members of the Planning Committee were:

  • Dolly Sweetapple, Eastern Area Director/Provincial Liaison,The Salvation Army NL Division Correctional & Justice Services
  • Lil Simms, BSW, Community Representative
  • Sister Margie Taylor, RSM-Sisters of Mercy
  • Sister Emma Rooney, Presentation Sisters
  • Sister Mary Tee, RSM, Coordinator – Mercy Centre for Ecology and Justice
  • Constable Monica Murphy, Royal Newfoundland Constabulary – Criminal Intelligence Services of Newfoundland and Labrador
  • Sharon Snow, Marketing and Communications
  • Frances Ennis-Conference Facilitator

The Conference Planning Committee developed an agenda that identified the face of human trafficking and provided education around the indicators as well as training for law enforcement /investigators on the front line. Accordingly, presenters were invited from the United States,

Ontario (Canada), Newfoundland and Labrador. The event was intended to begin the process towards the collaborative development of human trafficking response network in our community.

The conference opened with greetings from various provincial members of government. Each person wished the participants well with the hope that the following two days would provide education and collaboration among the various groups assembled for the conference. The one

disappointing feature of this part of the conference was none of the government officials participated in the conference. Their presence would have provided an opportunity for them to gain knowledge re the issue of human trafficking.

KEYNOTE ADDRESS: HONOURABLE JOY SMITH, MEMBER of PARLIAMENT

OTTAWA ONTARIO CANADA

The keynote speaker for the conference was Honourable Joy Smith, Member of Parliament for Ottawa, Ontario, Canada. In her presentation, the Honourable Joy Smith shared her personal involvement in the issue of human trafficking. Her involvement began with her son who was a member of the Royal Canadian Mounted Police. He became an investigator for child pornography. She talked about the human connection and recounted some of her son’s experience as an investigator and the impact it had on him. Joy began working with victims and her whole life changed as she listened to their stories. The first victim she met was 14 years old. She was found handcuffed to a bed, where she was left to service men. Joy’s own words were “Burned in my memory is her hand with long delicate fingers.”

Honourable Smith noted there are two forms of human trafficking that exist in Canada: Forced Labour which includes nannies, live-in care givers; agricultural or construction workers; and Sex Trafficking including prostitution, massage parlours and stripping. Human trafficking is the number one organized crime.

 

Joy cited stats from 2008-2014 in Canada indicating numbers of those trafficked, number of pimps arrested and the length of their convictions as well as the multiple agencies involved in some cases. One recent project dated from 2013-2014 was known as Project Home for Christmas. It was the intent of police officials to have girls returned to their homes by Christmas. In this case there were 10 arrests with perpetrators facing 95 charges. Most of the girls were from Canada and 30 percent were under 18 years of age.

Researcher and Police investigators have shown “hot spots” commonly used to traffic girls: In Canada they are: Halifax, Montreal, Toronto, Niagara, Vancouver, Edmonton, Calgary, Winnipeg, Thunder Bay. Las Vegas and Florida are common destinations for girls trafficked from Canada.

Ms. Smith noted that ensuring swift and certain punishment for traffickers is essential for the protection and rehabilitation of victims. The following are some initiatives she has taken as a politician:

Bill C-268: Child Trafficking Offence in 2009

Prior to this bill Canada had no specific penalties for child trafficking. This bill proposed mandatory minimum sentences for trafficking a minor.

Bill C-310 in 2011

Allows Canada to prosecute Canadians or permanent residents who travel abroad and engage in human trafficking.

Proposed a National Action Plan to Combat Human Trafficking:

This national action plan included recommendations under the following sections of prevention, protection, prosecution, partnerships. A budget of $ 25 million over 4 years was also included as part of the plan.

Ms. Smith spoke of the challenges which still face countries in the fight against sex trafficking. The legislation that has legalized and regulated prostitution has seen sexual exploitation, human trafficking and violence towards women and youth increase drastically. In contrast, countries which have supported the Nordic Model of prostitution have seen a marked decrease in street prostitution and sex trafficking. This model operates from the premise that prostitution is exploitative and not a business. It adheres to the criminalization of johns and pimps who exploit prostitutes and to the decriminalization of prostitutes/trafficked victims. Countries who have adopted the Nordic Model include Sweden, Norway, Iceland, Israel, France, European Union.

In her concluding remarks, Honourable Smith spoke of the need for continued education for ourselves and others in agencies, schools, churches, etc. She addressed the need of men being a positive role to younger men. Her closing remarks were ADVOCATE and WORK TOGETHER!

FIRST GUEST SPEAKER: LAURA WINTERS PhD Candidate for the University of New Brunswick ( Canada)

Topic: Trafficking, Stigma, and Agency: Lessons from the International Stage and Cautions from the Local Scene

In this presentation, Laura highlighted the marginalization of sex workers and explored stigma as it relates to their human rights. She also provided an overview of international literature around human trafficking. She talked about the types of advertisements used by the “helping industry” which, though well intended, often serve to re-victimize. Laura concluded by outlining how this information is relevant for our local situation and what lessons we can learn from the global piece to help address our unique challenges in Newfoundland and Labrador.

Initially Laura presented definitions to differentiate between sex work, sexual exploitation and human trafficking. Ms. Winters felt it was important to note that sex work happens without exploitation. We must listen to what people with experience have to say about their needs to ensure a safe working environment for them.

Language is a critical factor in how we view sex workers and how they absorb or internalize society’s view of their work. The word prostitute, for example, is loaded with biases and prejudices, and our notions that “fixing” is needed and what that fixing should look like.

Child prostitution implies the person had or has some control over the situation. It is in fact, sexual exploitation. Confusing sex work and trafficking will have a negative impact on the value

of public policy because all people are grouped with the same experience. Each person’s needs are unique. Yet all are under the same umbrella. What is lost with this approach is an understanding and appreciation of what it means to be a victim. Victims are exploited and exploitation means no control, no choice.

Laura continued her presentation by addressing the issue of social stigma/prejudice. Social stigma is the extreme disapproval with a person or group on socially characteristic grounds that are perceived and serve to distinguish them from other members of society. Putting labels on people does not serve them well because our labels are laden with our view of what the word(s) mean. In labelling people we can and often do re-victimize them. People especially feel the weight of stigma when they engage in sex for money.

Ms. Winters then asked how this issue has been framed internationally? In answer to this question she spoke of how advertisements are all about shock value…even ones from organizations who aim to address issues of victimization and exploitation. We need to think about what these ads say, how they portray women and recognize that many are mildly pornographic. These types of ads and posters can create more problems for victims because they objectify women and give negative messages. Laura showed a number of slides on her power point where women were jammed into a meat tray with the words ” pieces of fresh meat” written below the slides. While there is definitely ” shock” value to such an ad, these types of ads can be harmful. Such ads are generally erotic.

Laura commented on how none of the women who participated in her research wanted to be saved, nor did they see themselves as victims. She spoke of the need to include empowerment as a major piece of her work because without it, we move to “rescue ministry” to change “their” life. “In doing my research,” said Ms. Winters, “I was often made to feel as if there was something morally wrong with the work I was doing, which made me feel like crap. Imagine what sex workers would feel like.”

Too many people directly affected are not consulted. We need to continually ask in our work: how do we best represent sex workers? We need to find ways to hear the voice of sex workers. We must also remember that people are much more than their “sex” related stories and we should not reduce them to a single entity. Victims need to be treated as people, to be loved and accepted as part of society.

Laura spoke to the issue of decriminalization and how sex workers have identified some problems to their safety with the offences that were struck down by the Supreme Court of Canada and scheduled to be enacted in new laws in December 2014. The offence that prohibits working out of a bawdy house and communicating in a public space for the purpose of engaging in prostitution offers less protection for women, more potential harm and outright physical danger. These are very real concerns expressed by sex workers. It is not enough to have a “good heart” but next it is important to talk to those exploited to find out from them what will/will not work for them. The real experts are those who have been through it.

Laura offered some suggestions of how we can proceed locally. Some ideas were:

*Work out of the harm reduction approach.

*Recognize that experiential voices need to be at the table to be part of making policy and creating supportive services.

*Separate sex work and trafficking as the needs are different.

*Work on stigma reduction through education and awareness.

*Listen to people who are involved; celebrate them for the people they are, not for their story.

*Continue to do research on the issue with people who are directly involved.

Participants felt Laura held a great perspective on local issues and were pleased that her experience of working with sex trade workers resulted in her displaying great sensitivity to them.

 

SECOND GUEST SPEAKER: CONSTABLE LEPA JANKOVIC PROJECT OPAPA-INTERNATIONAL HUMAN TRAFFICKING

Serious and Organized Crime Unit    Hamilton-Niagara RCMP

Constable Lepa Jankovic was a captivating speaker; she was very passionate about her topic thus making for a very entertaining presentation. She was the lead investigator for the International Human Trafficking Project OPAPA, which has become known as the largest human trafficking investigation in Canada.

Prior to her police work, Lepa worked as a bartender. Here she was referred to as the “undercover cop.” She felt this job wasn’t for her when she was asked to train 20 Ukraine women as strippers. It was then Lepa decided to become a police officer.

Project OPAPA involved 23 male victims who were exploited in the labour industry. They came from Oppa, a small village in Hungary. The traffickers were from the same country. The victims were lured with the promise of good employment, good wages and paid travel costs to Canada.

The men in Hungary met up with men who assured them of a good job in Canada. They received passports and were given a letter of invitation to enter Canada. In Canada the traffickers met the men at the airport and took their papers. The Royal Canadian Mounted Police got a call to say a lot of men were going in and out of the same addresses. The victims were working on a construction site. They lived in the basement of the trafficker’s homes where they slept on mattresses on the floors. They were not allowed to leave, had no access to telephones and were subject to threats of violence. The traffickers seized all benefits from false social assistance claims and bank accounts.

Constable Jankovic acted on a hunch that something illegal was underway through making connection with victims, gaining their trust, building the case, obtaining the search warrant , issuing the detention order and pressing charges. Thirty-one suspects were charged, and 13 of them pleaded guilty to participating in an organized crime group for the purpose of trafficking in persons. The others plead guilty to various charges such as organized crime for the purpose of fraud and theft. The Kingpin was handed Canada’s largest sentence for human trafficking -9 years in prison. Clearly, from beginning to the end of this case, Constable Jankovik was committed, tenacious and determined to see that justice was served.

Throughout her presentation Lepa addressed questions that are often posed by the general public, within law enforcement agencies, and among the judiciary. The first question is usually, why didn’t they leave? The answers are as varied as the victims. However, there are and were similarities that created significant barriers to their opportunities and possibilities for leaving the situation: no documentation, no trust in police, language barrier, threats, no money, don’t know anyone except traffickers, threats to family back home, vulnerability and humility.

You can’t force people to stop working in the area of human trafficking, but you can recognize and be attentive to their needs. Some of these needs include: availability of translators, finding an alternate and safe place to live, close old and open new bank accounts, obtain legitimate provincial assistance, assist people with immigration concerns, address health issues, connect victims with their families, build a relationship of trust and faith, be on call 24/7, know the law.

Lepa’s presentation demonstrated a perseverance and a commitment in pursuing this case. She was an amazing engaging speaker who dealt with this situation in a hands-on manner.

THIRD GUEST SPEAKER: ANGELA CROCKWELL

Executive Director of Thrive

St. John’s, Newfoundland Canada

In her presentation, Angela set out to provide an understanding of the local context for sex exploitation, sex trade and human trafficking. She used the content of two videos to provide insights into the lives of young people who have experiences of sexual exploitation and human trafficking. Angela made reference to a coalition named CASEY (Coalition Against the Sexual Exploitation of Youth) which is working to address the issue of sexual exploitation of young people. As well participants viewed a video produced by Girls Education and Mentoring.

Services (GEMS) out of New York City.

Member groups of CASEY recognize the need to provide ongoing training for people in their agencies, the importance of working together to address the issue of youth sexual exploitation plus the need for a deep commitment on behalf of people in their organization.

Ms. Crockwell noted the importance of language, especially when we are talking about children and youth. We have to stop using such words as prostitution as it conjures up very negative things for victims and about victims.

In the next section of her presentation, Angela addressed some of the risk factors that put youth more at risk of becoming victims of sexual exploitation. These include: lived experience of child sexual abuse, leaving home at an early age, unaddressed trauma, substance abuse in the home, poverty, dropping out of school.

Participants viewed the VIDEO: MAKING OF A GIRL which provided factual information about sexual exploitation, how young girls are lured and groomed for sexual exploitation and what that can look like in any place in any city. This video provided an example of how the ” story” overshadows “the person” who has lived the experience. Girls have to give up many things family life, education, social life etc. when they are victims of sexual exploitation. There can be pluses-new clothes, the fast life, a sense of community etc.

In concluding her presentation, Ms. Crockwell reviewed two handouts that provided tips for people who work with youth who have lived experiences of sexual exploitation.

*Put into practice your knowledge of risk factors and techniques for victim identification.

* Don’t rely on stereotypes to identify or engage with sexually exploited children.

*Do provide a safe place for engagement.

* Don’t question or engage a sexually exploited child at a location where they feel threatened or unsafe.

* Be non- judgemental. Don ‘t react verbally or physically. Pay attention to your body language. Face the child and make eye contact. Show empathy and understanding.

* Do work to build trust with the child.

* Do not use intimidation tactics with the child.

*Do keep physical contact to a minimum. Physical contact as a comforting response should be initiated by the child.

Youth themselves are in good position to indicate interventions and interactions that were effective when they were struggling with leaving the commercial sex industry. They felt they could talk confidentially to their counsellors; sometimes they found cops, lawyers, and judges who were interested in them; nurses and doctors were very supportive. Sometimes there was difficulty in finding a space or youth program that answered their needs.

Participants felt Angela displayed great wisdom and dedication in her work with youth as well as a tremendous respect for youth who are at risk.

THIRD GUEST SPEAKER : DEPUTY ELIZABETH. FILDES, BS, MS

Program Director, Human Trafficking Division    Erie County Sheriff’s Office

This session was designated as a training session for participants. Deputy Fildes set out to provide a clear definition of human trafficking and the elements of this crime. She gave examples of human trafficking and how it occurs in our communities. Finally she spoke about new trends and red flag indicators of human trafficking that can assist law enforcement and non government organizations to combat this crime.

Deputy Fildes provided some background information about herself. She has been a Deputy Sheriff for 32.5 years. Within that time frame she has rescued over 450 victims in 138 different situations of human trafficking including labour, domestic and international. At one point she worked on a case where a Judge and Deputies were serviced by victims who were trafficked for sex. She spoke of the fear she experienced in having to tell on men working in the department!

Elizabeth addressed the issue of how sex trafficking thrives everywhere in the world because of the DEMAND. It also thrives because it is part of “the silent culture” where society looks at sex trafficked victims as prostitutes and not as victims. There is stigma.

Three elements are necessary to meet human trafficking:

1. Process Action involving recruiting, harbouring, moving or obtaining a person.

2. Particular Means including force, fraud, coercion

3. For the purpose of involuntary, debt bondage, slavery, sexual exploitation.

Deputy Fildes spoke to each of these elements and then went on to the issue of building rapport and trust with victims. A cautionary note was used when she spoke of ensuring the case is victim centred not case centred. With no victim there is no case. Many victims have lost trust in law enforcement, but in the end they also want what we want.

Interviewing is a key component in any case. It is about asking the right questions and listening. You have to know when to talk, when to listen, and be able to back off when the interview is over. It is necessary to break out of character, and wear the right clothes. Our uniform can intimidate so use common sense. Never interview someone in front of another person. In the event that a person needs an interpreter, take the utmost care to ensure that the person is neutral in the case.

Understanding how trauma affects behaviour and memory is essential in the work with victims of human trafficking. Go slow. It takes time for the full story to unfold. Give triggers during the interview to help jog the person’s memory. Triggers can be valuable to assist in the gathering of information and also the healing process. Learn to pick up subtle signs. You have to approach victims so they feel safe.

Ultimately this is about victims. It is about helping them put together their story by making them feel comfortable and safe. Building rapport with victims is about learning how victims got where they are, and finding out where they want to go.

Participants felt Deputy Fildes was a charismatic and engaging presenter. The passion she had regarding this topic speaks volumes through her work.

ROUND TABLE DISCUSSIONS :

Constable Monica Murphy, Royal Newfoundland Constabulary

Corporal Greg Ford, Royal Canadian Mounted Police

Malin Enstrom, PhD Candidate (Criminology)

The purpose of this round table discussion was to build on the previous sessions by taking time to focus on how the things learned were applicable or could be better integrated into our local reality. Monica, Greg, and Malin each gave a brief presentation about the issue of human trafficking from their work related positions. As well, they noted the importance of continued work in this field and of moving forward through collaborative efforts among all who are involved.

Participants were then invited to discuss the following questions at their tables:

1. How are victims recruited and controlled?

2. What could we offer to potential victims prior to the reporting stage ?

3. Do you think Newfoundland and Labrador is susceptible to Human Trafficking?

Why? Why not?

REPORTS FROM TABLE DISCUSSION

Reporters for tables were designated. A great amount of discussion was generated through the use of the questions. Answers from the various tables were published in the report of the conference. Great collaboration and connections were made through this process.

Question # 1: Some ways victims are recruited and controlled:

Grooming

Providing drugs, gifts

Substance abuse

Peer recruiting

Loss of personal identification

Violence, intimidation

Physical control

Social media

No cell phone

Brainwashing

Question # 2: We can offer potential victims:

Emotional support

Basic needs such as food, clothing, funds

Active listening

Guidance

Trust

Non-judgemental interventions

Attend to medical needs

Referrals and/or contacts to Planned Parenthood/Thrive

Guarantee safety of person

Legal help

Question # 3: As a province we are susceptible to human trafficking:

Island location

Poverty-despite the prosperity of the oil

Influx of international people

Increase of cash

Increase of motor cycle gangs

Points of entry to the province are easy

There is reason to believe people are into human trafficking by way of force and coercion.

The underground sex culture is in just about every country.

Social media

Overall the conference was viewed as excellent. One key area noted was the fact there was no government representation even though the committee had sent invitations to these representatives.

 

FUTURE PLANS

Where from here?

During the course of the conference, participants were invited to complete evaluations after each session. As a result of these evaluations and conference discussions, the following action plan has been developed.

1. To provide a morning or afternoon session for the purpose of continuing the discussions initiated at the conference; a venue is currently being explored.

2. A sub-committee is being developed to provide training for the police. This initiative has been approved and training will be completed by June 2015.

3. A poster campaign will be established to provide posters in several languages for the purpose of possible domestic human trafficking victims.

4. A sub -committee will be formed to solicit funding from both provincial and federal governments to enable us to carry out these recommendations.

The hope was expressed that we need to move forward with a concrete plan of what we can do in the area of human trafficking. Let ‘s take answers/ results from discussion and use it for our benefit.

Let’s keep talking!

New Leadership Team Missioned

On August 29, 2013 Sisters Elizabeth Davis, Sheila O’Dea, Diane Smyth and Elizabeth Marrie were surrounded by over sixty of their sisters in a prayer of blessing as they took up the call to leadership in their Congregation of the Sisters of Mercy of Newfoundland.

The Missioning Service was held in the chapel of St. Bride’s Convent at Littledale, Waterford Bridge Road. These four women had been elected or re-elected to the ministry of leadership for the next four years during the 20th General Chapter held earlier in June. 

Readings were taken from Sacred Scripture, a text by Carmel Bourke “The Feminine Qualities of Leadership”, a paragraph from their Constitutions on “The Nature of the Institute”. There was also a reading of the interim statement from the Chapter.

The sisters warmly greeted Elizabeth, Sheila, Elizabeth and Diane in a sign of peace before moving to a pleasant social gathering and refreshments. The service was professionally video-taped so that sisters who could not be present might be able to see the event at another time.

May these four women be blessed by “A fire that claims us. A fire that sends us.”

 

A Good Cup of Tea at St. Joseph’s Convent

Nine women who live in the neighbourhood of the convent or who work with Sisters of Mercy in the nearby L.A. Miller Centreaccepted the invitation to learn more about Catherine McAuley and to have a Good Cup of Tea.  We began with a prayer followed by the viewing of Circle of Mercy: The Life and Charism of Catherine McAuley.  After a brief discussion and response to the video we moved to the dining room where we were served a good cup of tea (and coffee) with warm tea-buns and a variety of jams.  As the group was leaving the house a few of them informed us that they were looking forward to Part II.  It was a lovely evening enjoyed by all.

Celebration of 138 Years of Mercy 1871 – 2009

The weekend of October 20, 2012 was filled with events to celebrate 138 years of presence of the Sisters of Mercy in the communities on the southerly part of the Burin Peninsula – St. Lawrence, Little St. Lawrence, Lawn and surrounding area.

Sisters from St. John’s and other parts of the province left very early in the morning when traffic was light and the moose had not yet ventured out from their night haunts. The sun shone its mightiest, the sky was cloudless, and the environment was ecologically correct. When we drove off the Trans-Canada and travelled down the Peninsula highway. The splendor of the gold, yellows, browns and reds of the autumn leaves was absolutely breathtaking.

We proceeded to the Golden Age Club in St. Lawrence upon our arrival. The rails on either side of the ramp going into the building were festooned with blue and gold balloons and a large WELCOME poster. A white-apronned lady was at the door ringing an old school bell to welcome us in! The greetings were in profusion as many of the ladies there had been our students.

There was a hearty lunch awaiting us; pea soup, turkey soup, fish chowder (Fr. Critch’s own concoction), all kinds of sandwiches, cookies and sweets, and real hot tea and coffee, very welcoming to us who had just made the 4-4 ½ hour drive. There were 20 Sisters of Mercy present.

After lunch we were free to visit the Miner’s Museum, the famous sculpture on the town hall grounds; the famous St. Lawrence soccer team was playing a game just a few hundred yards from the Golden Age Club. This was free time when we could visit the school, the church, the walking trails and other places familiar to those of us who lived in this community.

The next formal event was a Memorial Service in the Sisters’ Cemetery not far from the church. There are six Sisters buried there: Sisters M. Tarahan, Burfitt, Jordan, Turpin, McLaughlin and Kelly. After the brief but very moving service we proceeded to the Parish Hall for the evening meal and entertainment.

We were assigned specific tables of eight, at least one or two Sisters at each table, with parishioners from the areas joining us. There was a large photographic display on one wall of the dining area, very tastefully done and depicting Sisters of Mercy past and recent past as well as various aspects of the life of the parishioners and residents of the area. At the tables the place mats were original drawings by the elementary school children, each one brightly coloured with an environmental theme and “Thank You” for God’s creation. There were linen serviettes at each place, a beautiful yellow rose, as well as a seedling of a balsam fir. With the seedling was a card with the reflection of Archbishop Oscar Romero asking us to reflect that “we plant seeds that one day will grow. We water seeds already planted, knowing that they hold future promise….We are prophets of a future not our own.” This was appropriate in view of the fact that Kateri Tekatwitha is being canonized in Rome this same weekend and she is the patron saint of the environment.

We each received a bookmark with Catherine’s picture and the Suscipe on one side, and photos of the old convent and church on the other. These photos were also on the front of the 4-page booklet which listed the menu and events of the evening.

Leo Etchegary, on behalf of the Parish Council welcomed us all and asked Father Critch, Parish Priest, to say the Grace before the meal. Heather Clarke, accompanied by Fr. Critch on the guitar, sang beautifully “I am the Vine”. The buffet dinner consisted of garden salad, baked salmon, harvest pork tenderloin, Moroccan chicken, seafood pasta, baby potatoes, buttered carrots, and a multitude of desserts, tea and coffee. We could not want for more!

Following the meal the Sisters were officially welcomed, first by Thelma Roul, of the St. Thomas Aquinas Parish Council, Mayor Wade Rowsell of St. Lawrence, and Mayor William Lockyer of Lawn. Father Critch introduced Sr. Elizabeth Davis, Congregational Leader, who then gave a beautiful address. Mary Tarrant-Hodge, co-chair of the organizing Committee gave an expression of thanks to all the Sisters of Mercy who had ministered here and who had been such an influence in her own life.

We were entertained heartily and musically by choirs from St. Lawrence and Lawn. One group of women, guitar players from Lawn, first expressed their gratitude to Sr. Rosemary Ryan who had taught them to play the guitar in Grade Six. Not only did they continue after she had left Lawn but they also taught others to play so that the legacy lives on. We heard lovely renditions of Music and Friends, Down on the Mira, Go Lassie, Go, Salt Water Joys, and many more sung with so much enthusiasm and passion. The evening ended with more mingling, chatting, getting-reacquainted, and conversations.

Sunday morning at the Oceanview Hotel we were treated to a complimentary pick-up breakfast with all types of breads, jams, bagels, muffins, hot and cold cereals. Then we proceeded to St. Thomas Aquinas Church for the Liturgy. Sisters Marcella and Gladys, and Brenda Mooney had attended the first Midnight Mass at the newly built church in 1966 or 1967. We are not too sure of the exact date but we did remember how cold it was because the heating system had not been installed yet.

Today the Church presents a panorama of famous paintings on the back wall where there had once been stained glass windows. These paintings represent different aspects of the life of Jesus beginning with the Annunciation and ending with the Ascension. It is a spectacular sight. On the wall below is a large painting of Christ reaching out his hand to pull Peter out of the water. It is dedicated to the people who lost their lives at sea particularly those on the SS Truxton and Pollux in 1942. There was another painting parallel to this one, but it was covered and it was only later that we found out what it was about.

The combined choirs of St. Lawrence and Lawn provided the beautiful music. As well, the children’s choir of St. Lawrence sang at the Offertory and the one of Lawn sang “The Prayer of St. Francis” at the Communion. At the Offertory little children brought up two vases of red roses to the altar, and some more seedlings for planting.

The homily was given by Sr. Elizabeth, Congregational Leader.  Noting the famous paintings at the back of the church, she spoke of the artist Seiger Koder whose paintings are usually about Scripture events but do not directly show Jesus, or God intervening. Instead we catch glimpses of the Divine in his paintings in a bowl of water, or in a well. Koder uses these, Elizabeth said, to show that we ourselves are to image Christ in our lives. This was so evident in the support and love that the people of St. Lawrence have given to the Sisters.

At the end of the Mass a big red rose from the vases at the altar was given to each of the Sisters. Then Sr. Lucia, Charlotte, and Elizabeth accompanied by the other Sisters were asked to go to the back of the church. Here the covered painting was unveiled! It shows Christ, surrounded by poor and lame and disadvantaged and it was dedicated to the Sisters of Mercy! A small picture of Catherine is below the inscription along with the Suscipe! It was a wonderful tribute to our 138 years of Mercy in St. Lawrence and area. As a response all the Sisters present sang the Suscipe of Catherine McAuley.

We mingled with the people at the end of the Liturgy, had more photos taken, then we were ushered back to the Parish Hall for a lunch before we left for our various homes. We departed with joyful hearts, deep and sincere gratitude, and knowledge that the legacy of the Sisters of Mercy on that part of the Burin Peninsula is very much alive.

Messages to gbozec@sistersofmercynf.org

Global Mercy Alive in the 21st Century

The topic of the event was Global Mercy in the 21st Century.  For two days, September 21 and 22, over 80 men and women, Mercy Sisters, Associates, colleagues and friends met at the Corpus Chrsti Parish Hall to pray, listen, reflect and share.  For the first day Sr. Mary Reynolds madeCatherine McAuley known as “nourishment for our time.”  She revealed to us her heart, the heart of a mother, the heart of an advocate, the heart of a woman of the Gospel- a heart of love, justice, of mercy and compassion.  She highlighted the global presence of Mercy especially through the Mercy International Association.  Sr. Elizabeth Davis situated Mercy in Newfoundland and Peru in this larger context as she described who we are.

On the second day of our gathering Mary Purcell laid out the richness of Mercy International in description of MIA’s global initiatives and helped us further develop a vision of how we might further these initiatives from our position on the planet.

These two days stretched our thinking but most of all expanded our hearts and minds.  They helped us increase our consciousness of Mercy in the world in which we live and work and challenged us to open to what the works of Mercy call us to be and to do in this day and age.  They were two rich and enriching days.  We thank Mary Reynolds and Mary Purcell for their presence and for their presentations.

submitted by Diane Smyth

Celebration of Foundation at Sandy Point, 28 July 1893

On Friday, July 28, 1893, the SS Harlow docked in Sandy Point on Newfoundland’s west coast. On board were Bishop Michael Francis Howley, Vicar Apostolic of St. George’s, four Sisters of Mercy from Providence, Rhode Island – Sisters Mary Antonio Egan, Mary Corsini Dempsey, Mary Veronica Payne, Mary Sylvester Carver – and Mrs. Henrietta Brownell, their friend and sponsor. Bishop Howley must have been beaming with delight as he escorted his missionary band down the gangplank to the crowds of people waiting on the dock. His dream and that of his predecessors was finally being realized. The west coast of Newfoundland had its first community of nuns.

Sisters with Mrs Brownell

The Evening Telegram of August 13, 1893 describes in glowing terms their arrival at “the beautiful and picturesque settlement of Sandy Point”. An excited and enthusiastic crowd, salvoes of guns, arches, wreaths and flags and addresses of salutation made the event lively, colourful and welcoming. This was obviously an occasion of great joy, anticipation and celebration for the people of Sandy Point.

What must the new Mercy community have been feeling as they landed in this strange, new place? The excitement of a new venture – most likely; the sense of being welcomed into people’s hearts – surely; the shiver of anxiety in the face of the unknown – perhaps; the shock of reality as they looked around them – likely.

Though Sandy Point was at this time a bustling port, it lacked any of the amenities to which the sisters had been accustomed in Providence, Rhode Island. The political and economic difficulties associated with the French Shore kept this area largely undeveloped until the early part of the twentieth century. When the sisters had time to look around, they would have seen rough paths instead of roads, crude shelters for most of the homes and many other signs of poverty and neglect. But they did not seem to be dismayed, and from the very beginning they set about meeting the people, visiting the sick and preparing for the opening of school. They had come to help effect change, and they kept looking forward, seeing what could be done and taking steps, however small, towards making it happen.

The school at Sandy Point was small and roughly built, vastly different from the stately, well-equipped academies the sisters had left behind in Rhode Island.

When school opened in September, about fifty children came, most of whom were poorly fed and poorly clad, and lacking in any basic knowledge of the faith.

From the beginning there was a language barrier that made instruction difficult on both sides – the sisters’ strange accent and the patois used by the children.

What must it have been like for these sisters to try to cultivate a love of learning in children who were hungry, tired and listless? Can we imagine what they were faced with as they trudged through mud-paths, braving the sharp winds of Bay St. George to visit the sick and poor in their homes? Did they ever long for the conveniences they once took for granted – things that would make life so much easier.

This new set of circumstances in which the sisters now found themselves must have called forth from each of them great compassion, generous flexibility, a keen sense of humour and a deep commitment to the call to mission. What stories they must have shared as they gathered at nightfall in the lamplight – or were they too tired to share at all? Did the glorious sunsets so characteristic of the West, lift their hearts? What were their thoughts as they watched the ebb and flow of the tides on the Sandy Point sandspit? Did they speak to one another about who and what they missed, what they loved, what they hoped for, what they feared …

Henrietta Brownell and Sr Antonio

The leader of this pioneer missionary group was Sister Mary Antonio Egan, a woman of culture and refinement and an excellent educator, described in the Annals of St. George’s as “one of the ablest teachers in the country.” As early as April of 1894, the convent school treated the people of Sandy Point to a concert, which The Evening Telegram described as being “of superior quality” and in which the musical portion of the program was managed by Mrs. Brownell. Indeed because of the sisters’ concern for an all-round education for the children and the generous sharing of Mrs. Brownell’s musical abilities, music became the hallmark of the convent school.

In 1899, with the coming of the railway the Sisters moved to St. George’s, and the new St. Michael’s Academy opened. Under the wise and efficient leadership of Sister Mary Antonio and her competent and dedicated staff, the school flourished, and before long St. Michael’s became known for its broad-based curriculum and innovative teaching practices. In 1900 St. Michael’s welcomed its first two resident students, and the fledgling community also began to attract new members. Drawn to the flame of Mercy, these young women brought generous hearts and ready hands to expand and enrich the mission entrusted to the pioneer sisters.

The story of the St. George’ s foundation is the story of courageous women, women grounded in faith, steeped in a sense of mission, committed to bringing about God’s reign wherever and however they could, all the while strengthened by the mission itself and by the love and support of the people they had come to serve. This, of course, did not mean that the difficulties of daily life in their new homeland did not affect them, discourage them at times or cause them to question their choices. They were human and, like us, had to deal with life as it unfolded each day, both with its predictabilities and its surprises. Sister Mary Antonio and her sisters have left us a rich heritage, a heritage shaped by vision, passion, compassion and dedication. We are immeasurably blessed by the life and ministry of these great women of Mercy, who illuminate the pages of our Mercy story.

by Charlotte Fitzpatrick,rsm

El viernes 28 de julio de 1893, el SS Harlow atracó en Sandy Point, en la costa oeste de Terranova. A bordo iban el Obispo Michael Francis Howley, Vicario Apostólico de St. George’s, cuatro Hermanas de la Misericordia de Providence, Rhode Island – las Hermanas Mary Antonio Egan, Mary Corsini Dempsey, Mary Veronica Payne, Mary Sylvester Carver – y la Sra. Henrietta Brownell, su amiga y madrina. El obispo Howley debía de estar radiante de alegría mientras escoltaba a su banda misionera por la pasarela hasta la multitud que esperaba en el muelle. Su sueño y el de sus predecesores por fin se estaba haciendo realidad. La costa oeste de Terranova tenía su primera comunidad de monjas.

El Evening Telegram del 13 de agosto de 1893 describe en términos elogiosos su llegada al “hermoso y pintoresco asentamiento de Sandy Point”. Una multitud excitada y entusiasta, salvas de cañones, arcos, coronas y banderas y discursos de saludo hicieron que el acontecimiento fuera animado, colorido y acogedor. Evidentemente, fue una ocasión de gran alegría, expectación y celebración para los habitantes de Sandy Point.

¿Qué debió de sentir la nueva comunidad de la Misericordia al aterrizar en este extraño y nuevo lugar? La emoción de una nueva aventura, seguramente; la sensación de ser acogidos en el corazón de la gente, seguramente; un escalofrío de ansiedad ante lo desconocido, tal vez; la conmoción de la realidad al mirar a su alrededor, probablemente.

Aunque Sandy Point era entonces un puerto bullicioso, carecía de todas las comodidades a las que las hermanas estaban acostumbradas en Providence, Rhode Island. Las dificultades políticas y económicas asociadas a la Costa Francesa mantuvieron esta zona en gran parte sin desarrollar hasta principios del siglo XX. Cuando las hermanas tuvieron tiempo de mirar a su alrededor, habrían visto senderos escabrosos en lugar de carreteras, toscos refugios para la mayoría de los hogares y muchos otros signos de pobreza y abandono. Pero no se amilanaron y desde el principio se dedicaron a conocer a la gente, visitar a los enfermos y preparar la apertura de la escuela. Habían venido para contribuir al cambio y seguían mirando hacia delante, viendo lo que se podía hacer y dando pasos, por pequeños que fueran, para conseguirlo.

La escuela de Sandy Point era pequeña y de construcción tosca, muy diferente de las majestuosas y bien equipadas academias que las hermanas habían dejado atrás en Rhode Island.

Cuando la escuela abrió sus puertas en septiembre, acudieron unos cincuenta niños, la mayoría mal alimentados y mal vestidos, y carentes de cualquier conocimiento básico de la fe.

Desde el principio hubo una barrera lingüística que dificultaba la instrucción por ambas partes: el extraño acento de las hermanas y el patois utilizado por los niños.

¿Cómo debió de ser para estas hermanas intentar cultivar el amor por el aprendizaje en niños hambrientos, cansados y apáticos? ¿Podemos imaginar a qué se enfrentaban cuando caminaban por senderos de barro, desafiando los fuertes vientos de la bahía de San Jorge, para visitar a los enfermos y a los pobres en sus casas? ¿Alguna vez anhelaron las comodidades que antes daban por sentadas, cosas que les harían la vida mucho más fácil?

Las nuevas circunstancias en las que se encontraban las hermanas debieron de suscitar en cada una de ellas una gran compasión, una generosa flexibilidad, un agudo sentido del humor y un profundo compromiso con la llamada a la misión. ¿Qué historias habrán compartido cuando se reunían al anochecer a la luz de la lámpara, o estaban demasiado cansadas para compartirlas? ¿Las gloriosas puestas de sol, tan características del Oeste, elevaban sus corazones? ¿Qué pensaban mientras observaban el flujo y reflujo de las mareas en el arenal de Sandy Point? ¿Hablaron de lo que echaban de menos, de lo que amaban, de lo que esperaban, de lo que temían?…

La líder de este grupo misionero pionero era la hermana Mary Antonio Egan, una mujer de cultura y refinamiento y una excelente educadora, descrita en los Annals of St. George’s como “una de las profesoras más hábiles del país”. Ya en abril de 1894, el colegio del convento obsequió a los habitantes de Sandy Point con un concierto, que El Evening Telegram describió como “de calidad superior” y en el que la parte musical del programa fue dirigida por la señora Brownell. De hecho, gracias a la preocupación de las hermanas por la educación integral de los niños y a la generosa aportación de las habilidades musicales de la Sra. Brownell, la música se convirtió en el sello distintivo de la escuela del convento.

En 1899, con la llegada del ferrocarril, las hermanas se trasladaron a St. George’s, y se abrió la nueva Academia de St. Bajo la sabia y eficiente dirección de la hermana Mary Antonio y su competente y dedicado personal, la escuela floreció, y en poco tiempo St. Michael’s se hizo famosa por su amplio plan de estudios y sus innovadoras prácticas docentes. En 1900 St. Michael dio la bienvenida a sus dos primeras estudiantes residentes, y la incipiente comunidad también comenzó a atraer a nuevos miembros. Atraídas por la llama de la Misericordia, estas jóvenes aportaron corazones generosos y manos dispuestas a ampliar y enriquecer la misión confiada a las hermanas pioneras.

La historia de la fundación de San Jorge es la historia de mujeres valientes, mujeres cimentadas en la fe, impregnadas de un sentido de la misión, comprometidas a llevar el reino de Dios dondequiera y comoquiera que pudieran, siempre fortalecidas por la propia misión y por el amor y el apoyo de la gente a la que habían venido a servir. Esto, por supuesto, no significaba que las dificultades de la vida cotidiana en su nueva patria no les afectaran, les desanimaran a veces o les hicieran cuestionarse sus decisiones. Eran humanas y, como nosotros, tenían que enfrentarse a la vida tal y como se desarrollaba cada día, tanto con sus previsiones como con sus sorpresas. La Hermana Mary Antonio y sus hermanas nos han dejado una rica herencia, una herencia forjada por la visión, la pasión, la compasión y la dedicación. Somos inconmensurablemente bendecidas por la vida y el ministerio de estas grandes mujeres de la Misericordia, que iluminan las páginas de nuestra historia de la Misericordia.