Category: Congregation

The Kiwanis Music Festival is an annual event that began with a two-day event in 1952 with 193 entries and two adjudicators; in 2010 it spans 12 days, with well over 6,000 participants and nine adjudicators. It is the largest festival in eastern Canada.

Musicians young and old have come to appreciate the “Festival” and enjoy this competitive opportunity to showcase their musical talent and their love and commitment to voice, instrumental and choral music. Every performer or group has the opportunity hear and learn from the instant evaluation of their performance by the expert and professional adjudicators. The adjudicators speak to them in order to teach and encourage. Marks are given, even though sometimes an adjudicator admits difficulty in giving marks to one group over the other.

Sisters of Mercy and their students in St. John’s and area schools have been part of the Kiwanis Music Festival since its foundation. Thousands of the sisters’ students – solists, duos and trios and combinations of the same, choirs, choral speech groups, instrumentalists, orchestras and bands from St. John’s, Bell Island, Goulds, Bay Bulls, Brigus, Conception Harbour and from as far as Marystown have entered the festival and have excelled.

Much is owed to the music teachers of our Congregation and of the Presentation Congregation for their commitment to music and culture and for nurturing the innate talent of the youth of our province. They are the true and consistent pioneers of our musical heritage. Some of them have rightly been inducted as members of the Hall of Fame of the Music Festival Association. There are no sisters taking groups to the Festival these days but their many students are doing that now. The baton has been passed and is calling forth the best of music in the next generations!

In 2007 two Sisters of Mercy from Newfoundland took a bold and courageous step to join Sisters of Mercy from Ireland in their ministries in Africa.

One sister cared for people in Kenya, men, women and children, suffering from HIV and AIDS. She served as a unit coordinator in an AIDS center for the poor. During 2007 a second Sister ministered among others suffering from HIV/AIDS in Zambia. These two Newfoundland sisters were the first to have taken on the adventure and challenge of ministering on the African continent.

Breakfast and lunch programs are a reality in the richer northern hemisphere. Sisters of Mercy support these programs financially and volunteer their time and energy to help feed the poor. We have recently ventured into ministry in Africa. Our sisters have participated with the Irish Sisters of Mercy in providing food to children and families in Kenya and Zambia.

Food Banks have evolved in our society to serve the needs of the poor and those who find themselves in a financial crisis and lacking food. Many of our sisters throughout the province of Newfoundland and Labrador commit themselves on a regular basis to setting up, managing or volunteering their time in food banks.

Kitchens have been set up in the many small pueblos where our sisters minister in the Andes of Peru or on the Pacific coast. With grain, oil and flour that is provided by world relief agencies many children are fed a nutritious breakfast or lunch during their school day. Sisters of Mercy help support this program and offer their time working in them. One such centre in Monsefu has been named after one of the early Mercy missionaries, Sister Mary Dorothy Carroll.

From its foundation the Mercy Congregation has had a special ministry to the poor. Care for the poor and oppressed was especially dear to Catherine McAuley’s heart and the driving force behind her decision to found a religious order. “Service of the poor, the sick and the ignorant” is considered to be a fourth vow of the Sisters of Mercy.

Immediately on their arrival in St. John’s the three founding members of the Newfoundland mission, Sisters Ursula Frayne, Rose Lynch and Francis Creedon, began the visitation of the poor and the sick in their homes.

Over the years even though many of the sisters have been fully occupied in their teaching and nursing ministries they found time to visit individuals and families in need. In addition to the more “informal visitation,” ministry to the poor has taken on a more structured format in facilities like the Gathering Place, Food Banks, Prisons, Women’s Centres, Breakfast or Lunch Programs, Family Care Centres.

Whether formally organized or not, care and attentiveness for the poor has been part of our Mercy culture: a poor child in the school, a poor patient in the hospital or nursing home, poor families in the neighbourhood, or a poor person begging food at the door. Love and care for the poor and a congregational option for the poor is the challenge and the blessing of the Gospel and of our Mercy charism.

Desde su fundación, la Congregación de la Misericordia ha tenido un ministerio especial para con los pobres. El cuidado de los pobres y oprimidos era especialmente querido en el corazón de Catalina McAuley y la fuerza impulsora de su decisión de fundar una orden religiosa. El “servicio a los pobres, los enfermos y los ignorantes” se considera el cuarto voto de las Hermanas de la Misericordia.

Inmediatamente después de su llegada a San Juan, los tres miembros fundadores de la misión de Terranova, las hermanas Úrsula Frayne, Rose Lynch y Francis Creedon, comenzaron a visitar a los pobres y enfermos en sus casas.

A lo largo de los años, aunque muchas de las hermanas han estado plenamente ocupadas en sus ministerios de enseñanza y enfermería, han encontrado tiempo para visitar a personas y familias necesitadas. Además de las “visitas informales”, el ministerio con los pobres ha adoptado un formato más estructurado en lugares como el Gathering Place, los bancos de alimentos, las prisiones, los centros de mujeres, los programas de desayuno o comida y los centros de atención familiar.

Organizado formalmente o no, el cuidado y la atención a los pobres ha formado parte de nuestra cultura de la Misericordia: un niño pobre en la escuela, un paciente pobre en el hospital o en la residencia de ancianos, familias pobres en el barrio, o un pobre pidiendo comida en la puerta. El amor y la atención a los pobres y una opción congregacional por los pobres es el reto y la bendición del Evangelio y de nuestro carisma de la Misericordia.