On May 1, 1843 Our Lady of Mercy School opened in St. John’s with four teachers – Sisters Francis Creedon, Ursula Frayne, Rose Lynch and Joseph Nugent, the latter having made profession of vows as a Sister of Mercy on March 25 of that year.
By this time, the Sisters had been in Newfoundland for almost a year, a year in which they devoted themselves to the visitation and care of the poor and the sick of the town, traversing the narrow streets and visiting the rude shacks in which many of the Irish Catholics lived. Forty-two pupils were enrolled when the school opened, and in the following year fifty-five students were in attendance.
Newspapers of the day tell us that course selections included Geography, Use of the Globes, History, Latin and Italian, plain and ornamental needlework as well as the regular subjects of Reading, Writing and Arithmetic. In addition, Sisters Francis and Joseph gave private lessons in music to a number of students. Every weekend the sisters continued visitation of the sick in their homes and at St. John’s Hospital, located in the Victoria Park area. What amazing women they were, those women upon whose shoulders we are privileged to stand!
- Read more Sisters stories documenting our Newfoundland Mercy Story
El 1 de mayo de 1843 se abrió la Escuela de Nuestra Señora de la Merced en St. John’s con cuatro maestras – las Hermanas Francis Creedon, Ursula Frayne, Rose Lynch y Joseph Nugent, esta última había hecho la profesión de votos como Hermana de la Merced el 25 de marzo de ese año.
Para entonces, las Hermanas llevaban casi un año en Terranova, un año en el que se dedicaron a visitar y cuidar a los pobres y enfermos de la ciudad, recorriendo las estrechas calles y visitando las rudimentarias chozas en las que vivían muchos de los católicos irlandeses. Cuando se inauguró la escuela había cuarenta y dos alumnos matriculados, y al año siguiente asistían cincuenta y cinco.
Los periódicos de la época cuentan que los cursos incluían geografía, uso de globos terráqueos, historia, latín e italiano, costura sencilla y ornamental, así como las asignaturas habituales de lectura, escritura y aritmética. Además, las hermanas Francis y Joseph daban clases particulares de música a varias alumnas. Cada fin de semana las hermanas continuaban visitando a los enfermos en sus casas y en el Hospital de San Juan, situado en la zona de Victoria Park. ¡Qué mujeres tan asombrosas eran, aquellas mujeres sobre cuyos hombros tenemos el privilegio de estar!
- Lea más historias de Hermanas que documentan nuestra Historia de Misericordia de Terranova
The Fourth Sunday of Easter, also known as Good Shepherd Sunday, has been celebrated as Vocation Sunday since 1964. 
Mary, the woman we know as Mother of God, was one like us, a person who lived each day and faced the joys and the challenges of each day. We meet her first in Scripture as a frightened adolescent who is being asked to do an almost impossible thing. The last time we meet her in Scripture she is an older woman, more confident perhaps, yet still being asked to do an almost impossible thing
In my home province of Newfoundland and Labrador, when anyone meets a stranger, the first questions are “What is your name and who are you called after?” and “Who are your parents?” The first page of our New Testament, the beginning words of the Gospel of Matthew, could well have been written by a Newfoundlander! In these words we find the answer to the same questions about Mary
At the Annunciation, a young woman whose name is Mary is visited by an angel who tells her that she is to bear a son who will be special in many ways. When Mary challenges the possibility of this ever happening, the angel’s reply is decisive, “The Holy Spirit will come upon you” (Lk 1:35). With this assurance, the young woman replies, “Here am I, the servant of the Lord; let it be with me according to your word” (Lk 1:38)
Mary’s response was immediate. She spoke the most words spoken by any woman in the New Testament. She used echoes of words spoken by the women of the Old Testament: Deborah, Miriam and Hannah. In this song, she passionately gave what the theologian Edward Schillebeeckx called “a toast to our God,” which we call the Magnificat.
In the days before Mary was to give birth, she and Joseph were forced to go to Bethlehem to be counted for the census. They had no choice in this matter. The late stages of Mary’s pregnancy and the difficult journey from Nazareth to Bethlehem did not matter to the political leadership of the day.
On another visit to the Temple to celebrate Passover when Jesus was twelve years old, Jesus remains behind and speaks with the teachers with authority, and then he says these mysterious words to his parents, “Did you not know that I had to be in my Father’s house?” This time the writer tells us that “His mother treasured all these things in her heart.”
The young Jewish peasant girl has become a confident woman, a teacher, a mentor and a commanding presence. She has grown into her calling to be a partner with God in the work of Incarnation and Redemption. Having given life to her son, she now calls him into his new life of public ministry, she remains with him to support and nurture him to the end, and she will remain when he is gone to support and nurture the church which continues his presence on earth.
“Spirituality is that which gives us the strength to go on for it is the assurance that God is in the struggle. Spirituality spells out our connectedness to God, our human roots, the rest of nature, one another and ourselves.” In this way in 1994 the Third World Theologians redefined spirituality and began our thinking on “right relationships.”
Let us reflect on Mary in right relationship with the environment. First we must speak to our emerging understanding of ecology, a new sense of how all creation has been created by God, is good and is interconnected. In the 13th century Meister Eckhart said, “Apprehend God in all things, for God is in all things. Every single creature is full of God and is a book about God. Every creature is a word of God.”
There are several beautiful passages in the Gospels in which we get an understanding of Mary’s sense of self. At the Annunciation, we see Mary’s poignant inner turmoil in the face of an awesome task being asked of her, “But she was much perplexed by his words and pondered what sort of greeting this might be” (Luke 1:29). She then asks outright the question, “How can this be, since I am a virgin?” (Luke 1:34)
These women ancestors of Jesus suffer indignities and oppression, but live to reflect the face of God, the righteous One, the merciful One, the maternal One, the One who is found in the company of those who are marginalized, oppressed, suffering, poor and powerless. Jesus, the son of Mary, has indeed inherited the qualities of his foremothers.
The beautiful prayer of the Magnificat which Luke ascribes to Mary is a powerful description of Mary in right relationship with other people. While the first part of her psalm focuses on Mary in relationship with her God, the second part expresses Mary’s love for people. Mary rejoices in God her Saviour because God‘s mercy is from generation to generation.
Mary was first and foremost a Jewish woman, a practicing Jew who remained faithful to Judaism. She would have been aware of the Hebrew Scriptures, the sacred books she called Torah and we Christians call the Old Testament. She bears the name of the leader Miriam about whom God said in the book of Micah (6:4), “I brought you up from the land of Egypt, and redeemed you from the house of slavery; and I sent before you Moses, Aaron, and Miriam
Earth Day, celebrated annually on April 22, seeks to highlight and promote efforts dedicated to protecting our planet and its natural resources. The theme for this year’s Earth Day, Invest in our Planet focuses on engaging governments, institutions, businesses and citizens in the work of restoring the health of our planet. We are all too aware of today’s many environmental crises that negatively affect our planet and pose a serious risk to our health and our future – global warming, deforestation, widespread pollution, loss of biodiversity, endangered wildlife, shortages of clean water, etc.
There are more than 370 million Indigenous People in some 70 countries worldwide. Since 2000, it plays a critical role in addressing issues faced by Indigenous Peoples -ensuring their rights and concerns are considered by the UN.
